Parashat Lech Lecha- Abraham Abinu and Kiddush Hashem
The story of Abraham Abinu can be examined from many different angles. Numerous different themes underlie the events told about our great patriarch in the Torah and in the Midrashim. One such theme is Kiddush Hashem Ė glorifying the Name of God in the world.
We read in Parashat Lech-Lecha of a conflict that arose between Abrahamís shepherds and those of his nephew, Lot, who had accompanied him when he relocated in Eretz Yisrael. The Sages explain that Lot, whose ethical standards were not the same as his illustrious uncle, allowed his shepherds to bring the animals to graze in private property. Lot justified the theft of pasture on the basis of the fact that God promised the land to Abraham and his descendants. Abraham, however, realizing that the promise had not yet been fulfilled, insisted that the animals must not graze on private lands. Ultimately, Abraham suggested to Lot that they part ways, "Ki Anashim Ahim Anahnu" ("because we are brothers" Ė 13:8). Rashi (in his second interpretation to this verse) explains that although Lot was Abrahamís nephew, and not his brother, he nevertheless referred to him as a brother because they looked alike.
The obvious question arises, why would this outward resemblance be a reason for Abraham and Lot to separate? Why did Abraham say to Lot that they should part ways "because we look alike"?
The Hatam Sofer (Rabbi Moshe Sofer of Pressburg, 1762-1839) explained that since Lot looked like Abraham, his unethical conduct would besmirch Abrahamís name, thus causing a Hillul Hashem (defamation of Godís Name). People would mistake Lot for Abraham, and thus conclude that Abraham was stealing pasture. They would then begin to ask, "This is how a person who claims to represent God acts? Is this man somebody who I should listen to? Is this what happens to somebody who believes in God?" Abraham thus decided that there was no choice but to separate from Lot.
Later, Lot settled in the city of Sedom and was captured during a major war. Abraham mobilized a small army and, miraculously, defeated the four large empires that had conquered Sedom and taken Lot into captivity. He freed all the captives and returned all the stolen property. Remarkably, he refused to take any of the property for himself. Even though he had put his life on the line, and it was only due to his efforts that the property was returned, he refused to accept any remuneration. Abraham realized the kinds of things that would be said about him if he would take some of the spoils. "Look at this so-called man of God! Heís just out for the money!" He was so sensitive to preserving his reputation, so as not to cause Godís name to be defamed, that he calculated every decision he made and considered the consequences. Abraham lived his life for the purpose of glorifying the Name of God, and avoided anything that might potentially do the opposite.
As the descendants and inheritors of Abraham Abinu, this must be our mission at every moment in our lives Ė to ensure that Godís Name is glorified. We, like Abraham, must carefully weigh our words and actions. We must ensure that after every meeting and encounter with a non-Jew, or non-observant Jew, he walks away saying, "Look how honest those religious Jews are! Look how polite, courteous and pleasant they are. What a special nation!"
Unfortunately, this lesson has been lost upon many Jews in our time. Once, after speaking on this topic, I was approached by somebody in the audience who said to me, "Rabbi, Moses is Moses, but business is business." Meaning, the lofty concepts of Kiddush Hashem and honesty belong in the synagogue, in the Bet Midrash, in the yeshivot, but not in the office. When we get out into the business world, this person believed, itís a free-for-all. We do whatever we need to do, regardless of how it affects the Jewsí reputation.
This is a terrible mistake. Our entire lives must be lived for the sake of Kiddush Hashem Ė at home, in the synagogue, at work, everywhere.
Rav Shimon Schwab (Germany-New York, 1908-1993) was once audited by the IRS. The auditor searched through the Rabbiís papers, and was astonished to see how every dollar was accounted for, and all the paperwork was impeccably organized and in order. When he was finished, he said, "This man has restored my faith in humanity." As a tax auditor, this man saw people cheating and lying every single day. It was a great Rabbi who restored his faith in the nobility of people, in the ability of people to act honestly.
This is the kind of Kiddush Hashem that Abraham Abinu taught us. It behooves us all to perpetuate this legacy and follow his example, ensuring to always act in a way that brings admiration for Torah and the Jewish people, and not, Heaven forbid, the opposite.