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Parashat Teruma- The Way Torah is Stored

In Parashat Teruma we read about the specifications of the Mishkan and its furnishings. The Torah is very precise in its description of the different aspects of the Mishkan, and presents the precise measurements of the structure itself as well as the individual furnishings.

In discussing the Aron – the ark, which contained the tablets brought from Sinai and a Torah scroll – the Torah informs us that the ark measured 2.5 Amot long, 1.5 Ama wide, and 1.5 Ama high. Interestingly, the Aron is the only part of the Mishkan that is assigned a half-measurement in every dimension. Its length, width and height are all half-Amot, and there are no complete Amot measurements associated with the Aron.

The Rabbis detected within these measurements an allusion to the importance of humility in the process of Torah scholarship – which is symbolized by the Aron, the ark in which the Torah was stored. A person can become knowledgeable in Torah only if he always sees himself as a “half,” as incomplete, recognizing that he has more to learn and still needs to grow. The arrogant student, who sees himself as “whole,” as a complete product, cannot grow in Torah. Arrogance repels Torah knowledge, whereas genuine humility attracts Torah. This is why the Gemara refers to Torah scholars with the term “Talmideh Hachamim,” which literally means, “wise students.” Even if a person is a “Hacham,” he must see himself as a “Talmid,” as a student, as somebody who must still learn, study and grow.

Torah is often compared to water. One reason is that it is indispensable for life, just as life cannot be sustained without water. But additionally, water always flows to the low-lying areas. It constantly searches for a lower place. Torah, too, is naturally concentrated among the “lowly,” among the humble people. It cannot remain in the mind and heart of an arrogant, overly confident person. Torah can survive only in a person who recognizes the fact that he is only a “half,” that he is not perfect.

The Talmud tells that the great sage Rabbi Yehoshua had an unattractive appearance. A Roman princess once asked him how God could allow such a precious warehouse of Torah knowledge to be contained in such an unbecoming utensil. Rabbi Yehoshua replied by asking the princess where her father stores his quality wines, and she said that they are stored in cheap, earthenware vats.

“Surely,” Rabbi Yehoshua said, “wine of such high quality deserves more elegant containers!” He advised the young woman to move the wine into exquisite gold barrels, and she complied. Soon thereafter, she came back to the Rabbi and reported that all the wine had spoiled.

Rabbi Yehoshua explained that the same is true of Torah. Like wine, it will spoil if it is placed in a fancy, ornate “utensil.” Torah must be stored in simple “earthenware,” in somebody who does not condescend, who recognizes his flaws and sees himself as a “half.” If we want to become “receptacles” of Torah, to truly understand the Torah and what it demands of us, we need to humbly acknowledge our modest stature, and engender within ourselves the kind of honest, self-effacing humility that Torah knowledge requires.


Sefer/Parasha:
Parashat Tesaveh- The Two Mishkans
Parashat Teruma- Perpetuating the Influence of Sinai
Parashat Mishpatim: A Perfectly Balanced Torah
Parashat Yitro- Yitro’s Advice to Moshe
Parashat Beshalah- The Special Purity of Shabbat
Parashat Bo: Earning Redemption Through Empathy
Parashat Vaera: Embracing the Gift of Eretz Yisrael
Parashat Shemot- Our Fear of Contemplation
Parashat Vayehi- Precision
Parashat VaYigash: Yosef’s Wine
The Hanukah Candles and Gradual Growth
Parashat Vayeshev- Yosef’s Faith
Parashat Vayishlah- The Bite and the Kiss
Parashat Vayeseh- The Sacred Stone
Parashat Toldot- The Flourishing of Torah She’be’al Peh
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708 Parashot found