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Parashat Vayera- The Child’s Needs Come First

Toward the end of Parashat Vayera we read the story of Hagar, Sara’s maidservant who married Abraham and bore him a child, Yishmael. Abraham was forced to send Hagar and Yishmael away from the home due to the threat that Yishmael posed to his younger son, Yishak, and the Torah tells that Hagar and Yishmael wandered in the desert. Their water rations were depleted, and Yishmael nearly died of thirst. Hagar placed Yishmael under a bush and left him there, moving a far distance away from her child, because she did not want to see him die (21:16).

Rabbi Samson Raphael Hirsch (Germany, 1808-1888) noted that Hagar’s conduct in this episode is antithetical to the model of parenting that we are to follow. Rabbi Hirsch writes that a Jewish parent never abandons his or her child, regardless of what is entailed. Hagar put her own emotions and feelings before her child’s needs, leaving him alone in his time of dire distress to spare herself the torment of watching him suffer. The proper model of parenting is one which suspends all personal feelings and emotions when the child’s needs are at stake. We must never abandon a child or deny him his needs because of our own personal concerns. Parents must be prepared to make difficult sacrifices on behalf of their children’s education and upbringing. This means being prepared to forego on certain material luxuries for the sake of paying for Torah education and providing the child with the extra help or therapy that he might need. True, it might be difficult for parents to accept a lower standard of living and forego on vacations or a luxury car in order to pay for their children’s education and, if necessary, special services. But this is the duty of a Jewish parent, which trumps personal concerns and material ambitions.

A particularly sensitive area where this issue commonly arises is Shidduchim. It occasionally happens that a boy will bring home a girl he had been dating, who is herself a worthy and suitable match, but the parents disapprove because of personal concerns, usually involving reputation and social stature. They might not think very highly of the family, or the family might have less money, and the parents will thus worry what their friends will say when they hear about the match. Of course, parents should intervene if their child wishes to marry somebody who is truly unsuitable. But they must never intervene out of personal concerns, because of their personal feelings. It is wrong to cause a child pain and abandon him to spare oneself unease.

The story of Hagar and Yishmael teaches us what parenting should not be. Our model of parenting is one which places the needs of our children before our own, being prepared to sacrifice our own wishes and desires for the sake of our children’s happiness. We don’t abandon children to spare ourselves; we remain with them, offering all the help and support their need, despite the sacrifices that this demands.


Sefer/Parasha:
Parashat Mishpatim: Our Religious Resume
Parashat Yitro- Partnering With Hashem
Parashat BeShalah- A New Understanding of the Splitting of the Sea
Parashat Bo- Pharaoh and His Advisors
Parashat Vaera- Moshe Was Human
Parashat Shemot- The Egyptian “Furnace”
Parashat Vayehi- Yaakob’s Blessing to His Grandchildren
Parashat Vayigash- The Antidote to Adversity
Hanukah- When Building a Foundation
Parashat Vayeshev- The Precious Value of Silence
Parashat Vayishlah- The Dangers of the Gentle Touch
Parashat Vayeseh- Beware the “Laban Syndrome”
Parashat Toldot: Hard Work and Effort
Parashat Hayeh-Sara: Shidduchim and G-d’s Angel
Parashat Vayera- Lot’s Delayed Escape From Sedom
1002 Parashot found