DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 640 KB)
Hanging Flags in the Synagogue

Some congregations hang American and Israeli flags inside the sanctuary of the synagogue. Is this practice permissible, or something which ought to be discontinued? Generally, it is forbidden to bring into a synagogue mundane items that do not somehow contribute or relate to the synagogue’s role as a place of prayer and holiness. At first glance, then, we might conclude that flags should not be brought into the synagogue.

Rav Moshe Feinstein (Russia-New York, 1895-1986) addressed this question and ruled that congregations who have adopted this practice have a Halachic basis on which to rely. In his view, if flags have already been hung in the synagogue, community members should not object or initiate a campaign to have them removed if this would cause strife among the community. Since there is basis to allow hanging flags in the synagogue, campaigning for their removal is not worth the price of causing friction in the community.

Rav Moshe’s ambivalence toward hanging flags in the synagogue should alert us to the importance of maintaining a proper aura of reverence and sanctity in our Bateh Kenesset. The fact that the question was raised, and that Rav Moshe allowed flags only in the interest of maintaining peace in the congregation, reminds us how careful we must be in determining what we allow in the synagogue. It goes without saying that one should not bring a cellular phone into the synagogue before turning it off. (In cases where one must be reachable, such as a man whose wife is due to give birth, one may leave the phone on vibrator mode.) Bringing an active phone into the synagogue, which could ring at any moment, is terribly disrespectful to the synagogue. There are some congregations that have installed scramblers in the synagogue so that all cellular phones in and in the vicinity of the synagogue cannot work. This is certainly a measure that congregations might want to consider in order to preserve the reverence and sanctity that our Bateh Kenesset deserve.

Summary: As a general rule, it is forbidden to bring mundane articles into a synagogue, though communities that hang flags in the synagogue have a Halachic basis on which to rely. Certainly, however, we must exercise care regarding objects that we allow in the synagogue, and cellular phones should not be brought into the synagogue unless they are turned off (or, in cases of need, switched to vibrator mode).

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found