DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 574 KB)
Wearing a Plastic Covering on One’s Hat on Shabbat

Is it permissible on Shabbat to wear a plastic covering on one’s hat to protect it from the rain while walking in a public area, or is this considered carrying on Shabbat?

A basic principle in Halacha establishes that something worn for the purpose of protecting a garment (known in Talmudic jargon as "Asuleh Tinuf") does not fall under the category of clothing with respect to the prohibition of carrying on Shabbat. Wearing such an article is therefore considered carrying, rather than wearing, and is forbidden in a public domain on Shabbat (except, of course, the area is enclosed by an acceptable Erub).

Seemingly, then, it would be forbidden to wear a hat covering in a public domain on Shabbat, since it is worn strictly for the purpose of protecting the hat, and not for comfort, warmth or fashion.

In truth, however, plastic coverings may be worn on Shabbat because they are worn as part of the hat. These coverings are specifically made to fit over the hat and be worn together with the hat, and they are therefore considered an accessory to the hat, rather than an extraneous article. It is thus permissible to wear a plastic hat covering on Shabbat in a public area without an Erub. One should not, however, go outside on Shabbat with an ordinary plastic bag wrapped over the hat. Since the bag is not made to fit on the hat, it cannot be considered part of the hat, and may therefore not be worn in a public domain without an Erub.

Summary: One may wear a plastic hat covering on his hat in a public domain on Shabbat, but one should not go into a public domain with an ordinary plastic bag wrapped over his hat.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found