DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.9 MB)
Does One Recite a Beracha Over a Beverage If He is Thirsty Only Because of Something He Ate?

Rav Meir Mazuz (contemporary) ruled that if a person ate a food which causes thirst – such as couscous, which is often very dry – he does not then recite a Beracha over the beverage he drinks to quench his thirst. The Rabbi’s reasoning is that since the food is what necessitated drinking, the beverage is, in a sense, "Tafel" (secondary) to the food, and so we apply the general rule that a Beracha recited over the primary food in a combination covers the secondary food. Hence, the Beracha recited over a dry or salty food covers the beverage that one then needs to drink to quench his thirst which was caused by that food.

Hacham Ovadia Yosef, however, in his Yabia Omer, disagrees with this position. In his view, the fact that a food caused the need to drink does not make the beverage secondary to the food, and therefore, the beverage requires a separate Beracha. Of course, if one eats bread, then beverages drunk during the meal do not require a Beracha, because they are all considered part of the meal, which is covered by the Beracha of "Ha’mosi" recited over the bread. But in other cases, drinks are not covered by the Beracha recited previously over food, even if it was the food which necessitated drinking. This is, indeed, the accepted practice.

Summary: If a person ate food which caused him to feel thirsty, thus necessitating drinking, he must recite a Beracha over the beverage, and we do not consider the beverage covered by the Beracha recited over the food.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found