DailyHalacha.com for Mobile Devices Now Available

Select Halacha by date:

Or by subject:

Or by keyword:
Search titles and keywords only
Search All    

Weekly Perasha Insights
Shabbat Morning Derasha on the Parasha
Register To Receive The Daily Halacha By Email / Unsubscribe
Daily Parasha Insights via Live Teleconference
Syrian Sephardic Wedding Guide
Download Special Tefilot
A Glossary Of Terms Frequently Referred To In The Daily Halachot
About The Sources Frequently Quoted In The Halachot
About Rabbi Eli Mansour
Purchase Passover Haggadah with In Depth Insights by Rabbi Eli Mansour and Rabbi David Sutton
About DailyHalacha.Com
Contact us
Useful Links
Refund/Privacy Policy
Back to Home Page

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 934 KB)
Is It Permissible To Separate Forks From Knives on Shabbat?

The Shabbat prohibition of Borer forbids separating items that are mixed together. Thus, if food is mixed together with an inedible substance, one may separate them only if he removes the food (“Ochel”) from the inedible substance (“Pesolet”), and not the other way around. And even separating in this fashion is forbidden if the separation does not serve an immediate purpose. Meaning, one may separate the “Ochel” from the “Pesolet” in preparation for a meal that is about to be served, but not for a meal that will be served later in the day.

There is a debate among the Halachic authorities as to whether these restrictions apply to separating Kelim (utensils), as well. For example, if on Shabbat a person’s cutlery is all mixed together, may he separate the utensils into different piles of forks and knives? Clearly, it would be permissible to remove the utensil that one needs for immediate use from a pile of cutlery. The restrictions on separating cutlery will certainly be no stricter than those that apply to separating food, and thus just as one may separate “Ochel” from “Pesolet” for an immediate purpose, similarly, one may separate a utensil needed for immediate use. The question arises, however, as to whether one may separate cutlery for a purpose that is not immediate. For example, if somebody is setting the table on Friday night in preparation for Shabbat lunch, may he separate the utensils to place the forks and knives in their appropriate places on the table?

As mentioned, this issue is subject to debate among the Halachic authorities. The Taz (Rabbi David Halevi Segal, 1586-1667) ruled that the restrictions of Borer apply to utensils, and thus it would be forbidden to separate utensils for a purpose other than immediate use. This is the ruling of the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933), the Kaf Ha’haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) and the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). Others, however, including the Mateh Yehuda (by Rav Yehuda Aya’ash) and the Or Same’ah, maintained that the law of Borer applies only to items that can be actually mixed together. Utensils cannot be mixed the way foods can, as each utensil remains easily identifiable even if it is together in a pile with other utensils. Therefore, according to these authorities, the restrictions of Borer cannot apply to utensils. This is the ruling accepted by Hacham Ovadia Yosef, in his work Yabia Omer, and thus those who wish to act leniently in this regard may do so. Certainly when dealing with large utensils, such as platters, which cannot really be mixed together in a “mixture” like a mixture of different foods, one may be lenient, as no “separating” is entailed at all.

This Halacha applies to books, as well. For example, if the books in the synagogue library are mixed together, the Shamosh may separate them into different piles or arrange them in their proper places on the shelves. Like utensils, books cannot be said to become mixed together into a mixture, and therefore the prohibition of Borer does not apply.

Summary: It is permissible on Shabbat to separate forks and knives that are mixed together. According to some opinions, this is allowed only if one takes the utensil that he needs (rather than moving away the utensils he does not need), and if this is done for immediate use.

 


Recent Daily Halachot...
The Friday Night Prayer Service According to the Custom of Halab
May One Recite “Ha’mosi” on Shabbat for Somebody Else After He Had Already Eaten?
The Rule of “Pesik Resheh” – A Permissible Act That Will Inevitably Result in a Shabbat Violation
Kiddush – Having in Mind to Fulfill the Obligation
Should One Stand or Sit for the Friday Night Kiddush & Drinking of the Wine?
Customs for Mosa’eh Shabbat
Desecrating Shabbat for a Dangerously-Ill Patient Without Delay
The Status of Coffee Brewed on Shabbat by and for Non-Jews
Making Seltzer on Shabbat
Bathing on Shabbat
Using on Shabbat Hot Water That Was Heated Permissibly on Shabbat
Soaking One’s Feet in Hot Water on Shabbat to Induce Sweating
Placing a Hot Water Bottle on One’s Body on Shabbat
The Prohibition Against Using Water Heated by a Non-Jew on Shabbat
Moving Large, Heavy Furniture on Shabbat
Page of 213
3192 Halachot found