DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 664 KB)
Washing One’s Hands After Touching His Feet or Shoes

A person who touches his feet is required to wash his hands before reciting a Beracha, praying or studying Torah. He may not perform one of these activities before washing his hands. One does not recite a Beracha over this hand washing.

The Halachic authorities disagree in explaining the reason underlying this Halacha. According to one view, washing is required simply for the purpose of cleanliness. Since one’s feet are generally dirty, if he touches his feet he must wash his hands before praying or studying Torah. Others, however, claim that washing is necessary due to the Ru’ah Ra’a (harmful spiritual force) that rests upon one’s feet, and it does not relate to the concern for cleanliness.

The practical ramification of this debate concerns one who touches his feet immediately after bathing or showering, when the feet were perfectly clean. If we attribute the requirement of hand washing to cleanliness, then washing would not be required in this situation. If, however, washing is necessary in order to eliminate the Ru’ah Ra’a, then this Halacha would apply even if one touched his feet when they were clean.

According to the final Halacha, it is proper to follow the stringent view and wash one’s hands after touching his feet even if they were clean. When it comes to touching other parts of the body that are normally covered, washing is not required if this occurred immediately after bathing or showering.

Hand washing is required also after one touches a shoe. Once again, one does not recite a Beracha when washing his hands in this case. This requirement applies to one who touched any part of the shoe, except the laces. One who tied his shoes and ensured not to touch any part of the shoe besides the laces is not required to wash his hands before praying or studying. Furthermore, this Halacha applies only to shoes that had already been worn outdoors. If a person handles shoes or tries on shoes in the shoe store, he does not have to wash his hands, since the shoes he touched had never been worn outside and thus do not require hand washing.

Summary: One who touches his feet must wash his hands, without a Beracha, before he recites a Beracha, prays or studies Torah, even if his feet were clean at the time. One must also wash after touching shoes, unless he touched only the laces, or if the shoes had never been worn outside.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found