DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 812 KB)
Drinking the Cup of Birkat Ha’mazon After Se’uda Shelshit

Although it is generally forbidden to eat or drink after sundown on Shabbat afternoon until Habdala, one who began eating Se’uda Shelishit before sundown may continue his meal after sundown; he may eat and drink until ending the meal with the recitation of Birkat Ha’mazon.

Many people have the custom of reciting Birkat Ha’mazon over a cup of wine, which is drunk after Birkat Ha’mazon. The question arises as to whether one who recites Birkat Ha’mazon over a cup of wine after Se’uda Shelishit is permitted to then drink the wine if Birkat Ha’mazon is recited after sundown. On the one hand, Halacha allows eating and drinking after sundown only as part of Se’uda Shelishit, and once one recites Birkat Ha’mazon, the Se’uda Shelishit meal has concluded, and drinking then becomes forbidden. On the other hand, one might argue that since this cup of wine is closely associated with Se’uda Shelishit, it may be drunk, even though it is already after sundown.

This issue is subject to a debate among the Halachic authorities. The Magen Abraham (Rav Abraham Gombiner, Poland, 1635-1782) maintains that one may not drink the wine after Birkat Ha’mazon unless he customarily recites Birkat Ha’mazon over a cup of wine and then drinks it afterward. Otherwise, if this is not one’s ordinary practice, then he may not drink the wine after Se’uda Shelishit if the sun had already set. Hacham Ovadia Yosef, however, in Yabia Omer, rules that one may drink the wine in this case even if he does not normally recite Birkat Ha’mazon over a cup of wine. Even if one recites Birkat Ha’mazon well after dark at the end of Shabbat, he may nevertheless drink the cup of wine. This is also the position taken by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), who claims that even according to the Magen Abraham, one who regularly recites Birkat Ha’mazon after Se’uda Shelishit over a cup of wine may drink the wine after sunset, even if he does not normally use a cup of wine for Birkat Ha’mazon at other times. Regardless, the common custom follows Hacham Ovadia’s ruling, that in all circumstances, one may drink the cup of wine over which he recited Birkat Ha’mazon after Se’uda Shelishit, even if Birkat Ha’mazon is recited well after sundown.

Summary: If one ends Se’uda Shelishit after sundown at the end of Shabbat, he may not eat or drink after Birkat Ha’mazon until Habdala, but he is allowed to drink the cup of wine over which he recited Birkat Ha’mazon.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found