DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Rivkah bat Devorah
"May you continue to be inspired to follow the goodness in your heart always"

Dedicated By
Her loving parents

Click Here to Sponsor Daily Halacha
      
(File size: 772 KB)
Using a Moistened Cloth or Napkin on Shabbat

It is forbidden to dip a cloth into water on Shabbat, such as to clean a stain. Doing so violates the prohibition of Melaben – whitening a garment – and could likely also violate the prohibition of Sehita – squeezing – given the possibility that absorbed water will be squeezed out of the cloth.

However, Rav Moshe Feinstein (Russia-New York, 1895-1986), in his Iggerot Moshe (2:70), writes that the prohibition of Melaben does not apply to disposable cloths, such as napkins or paper towels. Since the napkin will be discarded, this does not fall under the Torah prohibition of laundering a garment. Therefore, one may moisten a napkin or paper towel – something that is not made from fabric – on Shabbat and use it to clean, as long as he ensures to wipe lightly so that no moisture is squeezed from the napkin.

Similarly, Rav Eliezer Waldenberg (Israel, 1915-2006), in his Sitz Eliezer (13:83, 16:9), writes that one may use moistened toilet paper on Shabbat, as long as he wipes gently to ensure that no moisture is extracted from the paper (and, of course, that the paper does not need to be ripped). As long as one avoids squeezing, he may use pre-moistened wipes, or moisten toilet paper and then use it, since it is disposable and thus not subject to the prohibition of Melaben.

Summary: One may not moisten a cloth made from fabric on Shabbat, but one may moisten a napkin, a paper towel or toilet paper and use it to clean, as long as he wipes gently to ensure not to extract absorbed moisture.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found