DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Shlomo Tawachi Ben Emilia

Dedicated By
His Family in Panama

Click Here to Sponsor Daily Halacha
      
(File size: 1.17 MB)
Simhat Hatan Ve’kala – Bringing Joy to a Bride and Groom at Their Wedding

There is a Misva to enhance the joy of a bride and groom at their wedding. The Tur (Rabbenu Yaakob Ben Asher Ba’al Ha’turim, Germany-Spain, 1270-1340) describes this Misva as a "Misva Gedola" – an especially important and valuable Misva.

Although the obligation applies to all people, there is a particularly strict obligation upon those who partake of the wedding feast. If a person is invited to the wedding, and he eats, drinks and enjoys but without doing anything to enhance the joy of the newlywed couple, as he simply eats and then leaves, then he disgraces the five "Kolot" ("sounds") that God mentioned in his blessing to the Jewish people – "There will once again be heard…in the cities of Judea and in the streets of Jerusalem, the sound of rejoicing, the sound of happiness, the sound of a groom, the sound of a bride, the sound of people saying: Give thanks to Hashem Seba’ot…" (Yirmiyahu 33:10-11).

This Misva is fulfilled through any means of bringing joy to a bride and groom. If a person is invited to recite one of the Sheba Berachot (seven special blessings) under the Hupa or after Birkat Ha’mazon, he fulfills the Misva of Simhat Hatan Ve’kala. This Misva is fulfilled even by going over to the bride and groom and engaging them in light, pleasant conversation. Bringing them food, drinks or something else that they need also fulfills this Misva. For example, it is common at weddings for the groom’s friends to bring him during the dancing a drink of water or a napkin to wipe his brow; this favor is part of the great Misva of Simhat Hatan Ve’kala. Praising the bride in the groom’s presence also fulfills the Misva, as he feels gratified having his choice of a bride confirmed.

A distinguished person fulfills the Misva of Simhat Hatan Ve’kala through his mere presence at the wedding. Bestowing honor upon the bride and groom is one way to fulfill this Misva, and when a prominent individual goes out of his way to attend the wedding, the bride and groom feel honored, and thus the Misva is fulfilled.

Of course, singing Pizmonim and other songs in the presence of the bride and groom also fulfills this Misva, as it enhances their feeling of joy and festivity.

It is customary to bring children to weddings in order to increase the festivity.

There is a Misva to praise the bride, specifically by describing her as "Na’a Va’hasuda" – "beautiful and charming." There is also a Misva to praise the groom.

Although there are certain restrictions on the use of live musical instruments after the destruction of the Bet Ha’mikdash, it is permissible and customary to play live music at a wedding celebration as part of the Misva of Simhat Hatan Ve’kala.

Summary: It is an important Misva to bring joy to the bride and groom at a wedding, and it is considered a grievous sin to partake of the wedding feast without participating in the celebration to enhance the couple’s joy. This Misva is fulfilled through any means of bringing them joy, such as complimenting them, showing them honor, speaking kind words to them, singing in their presence, bringing them things that they need, and so on.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found