DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 446 KB)
Who Bears Liability When a Car Hits the Car In Front That Had Stopped Short?

Halachic sources address the situation of two people walking through a public domain, while the one in front is carrying a beam and the one behind carries a barrel. If the person in front suddenly stops, and the person behind him collides with him, breaking his barrel, the person in front bears liability. A person does not have the right to stop suddenly in the public domain without warning the pedestrians behind him. In the case described, the person carrying the barrel acted in a normal, accepted manner, by walking as usual, whereas the person carrying the beam acted in an unusual manner by making a sudden stop. Therefore, the pedestrian that suddenly stopped is responsible for the accident, and bears liability for the damaged barrel.

How would this Halacha affect the case of a car that makes a sudden stop, and the car driving behind crashes into it?

In this case, the driver of the second car, who drove behind the car that stopped short, would bear liability for the damages caused by the crash. All cars today are equipped with brake lights, which turn on whenever a car brakes, alerting the car behind it that it is coming to a stop. Therefore, anytime a car stops in the road, the driver automatically sends a warning to the driver behind him, and it is the rear driver’s responsibility to be alert and stop his car in time. Hence, if a car stops short and, as a result, it is hit by the car behind it, the rear driver bears liability for the damages.

Summary: If a car stops short, and, as a result, is hit by the car driving behind it, the rear driver bears liability for the damages, because he should have stopped his car immediately upon seeing the brake lights of the front car.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found