DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Iona Ben zeev
"We miss u a lot daddy. May your soul rest in peace Your children"

Dedicated By
His Only son Tzvi

Click Here to Sponsor Daily Halacha
      
(File size: 646 KB)
Pesah – Breaking Off Undesirable Pieces of Masa

It occasionally happens that as the Masa bakes in the oven, parts of the Masa fold and do not remain flat. This phenomenon is called in Halacha "Masa Kefula" ("folded Masa"). Some people make a point not to eat the folded parts of the Masa, given the concern that the dough in those areas did not fully bake, and thus became Hametz. Those who follow this practice break off the folded pieces of Masa from the rest of the Masa.

Rav Yosef Shalom Elyashiv (contemporary) rules that breaking off a folded piece of Masa is forbidden on Shabbat. The Shabbat prohibition of "Borer" ("selecting") forbids separating "Pesolet" (undesirable matter) from "Ochel" (desirable matter). Breaking off a folded part of the Masa constitutes separating "Pesolet" from "Ochel," which transgresses the Shabbat prohibition of "Borer."

The prohibition of "Borer" applies on Yom Tob, as well, though in more lenient fashion. It is permissible to separate "Pesolet" from "Ochel" on Yom Tob (when it does not fall on Shabbat) if this can be done easily, without too much effort or exertion. Therefore, breaking off a piece of folded Masa, which entails one quick and simple motion, is permissible on Yom Tob. On Shabbat, however, "Borer" is forbidden regardless of the amount of exertion entailed, and therefore on Shabbat it is forbidden to break off a piece of folded Masa.

This would apply as well to breaking off burnt pieces of Masa. If a person does not want to eat part of the piece of Masa which was burnt, he may not break off that part of the Masa on Shabbat. Once again, this would be permissible on Yom Tob, since little effort is entailed, but on Shabbat one may not break off a piece of undesirable Masa.

Rav Elyashiv notes that it is permissible – even on Shabbat – to remove broken pieces of Masa from the box as one searches for whole pieces. For the Shabbat and Yom Tob meals, one is required to use only whole Masot, and often the box of Masa contains both broken and whole pieces of Masa. Rav Elyashiv writes that one may separate the broken pieces from the whole pieces, as this is not considered removing "Pesolet" from "Ochel." All the Masa is edible, and one removes the broken pieces not because they are undesirable, but rather because he is searching for a whole Masa as required by Halacha. Therefore, he may separate the broken pieces from the whole pieces, even on Shabbat, and this does not violate the prohibition of "Borer."

Summary: It is forbidden on Shabbat to break off from a piece of Masa part of the Masa which one deems undesirable, such as parts that have been folded or have been burnt. This is permissible on Yom Tob. It is permissible – even on Shabbat – to separate broken pieces of Masa from whole pieces of Masa.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found