DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Abraham ben David Ben-Shushan
" May Hashem grant our father a good health and speedy recovery. Amen."

Dedicated By
his family

Click Here to Sponsor Daily Halacha
      
(File size: 724 KB)
Chanukah- Where Should the Menorah in the Synagogue be Positioned

The Shulhan Aruch (O.H. 671:7) rules that Hanukah candles must be lit each night not only in every individual home, but also in the synagogue, in order to further publicize the Hanukah miracle.

The Menorah in the synagogue should be positioned near the southern wall, to the right of the ark, just as in the Bet Ha'mikdash the Menorah was situated along the southern wall. The Menorah should be placed parallel to the southern wall, running east to west, rather than perpendicular to the wall.

From which side of the Menorah should the lighting begin on the first night of Hanukah?

The Mishna Berura (commentary to the Shulhan Aruch by Rabbi Yisrael Meir Kagan, 1839-1933) ruled that the first candle should be placed at the side nearest to the ark. The individual who lights the Menorah, the Mishna Berura writes, should stand with his back facing southward, towards the southern wall of the synagogue, and light the candle furthest to his right on the first night of Hanukah. On each subsequent night, one candle is added towards the left. The Kaf Ha'haim Sofer (work of Halacha by Rabbi Yaakov Haim Sofer, 1870-1939), however, rules (671:69) that the Sephardic custom is to stand facing southward, and to light on the first night the candle furthest from the ark, to his right. Then, on each night, a candle is added towards the left. This is, indeed, the proper practice to follow.

Incidentally, it should be noted that whenever one lights the Hanukah candles, he must ensure to position himself in such a way that he will first encounter the newest candle, which must be lit first. The Halachic rule of "En Ma'avirin Al Ha'misvot" establishes that one should not pass by an opportunity to perform a Misva. Hence, as the Mishna Berura rules, one should stand off to the left of the Menorah while reciting the Berachot, such that when he proceeds to light the candles he will first encounter the newest candle. Otherwise, if he stands to the right, he will have to reach over the rightmost candles to first light the newest candle, in violation of the rule of "En Ma'avirin Al Ha'misvot."

Summary: The Menorah in the synagogue should be positioned along the southern wall, running east to west. The person who lights the Menorah in the synagogue should stand in front of the Menorah facing southward, and the candle lit on the first day of Hanukah should be the rightmost candle, which is furthest from the ark.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found