DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Yehoshua ben Sarah (Alfred Sutton)

Dedicated By
His Children and Grandchildren

Click Here to Sponsor Daily Halacha
      
(File size: 780 KB)
Chanukah- Do We Repeat All 3 Berachot When Lighting In The Synagogue On The First Night of Chanukah?

Chanukah candles are lit in the synagogue on each of the eight nights of Chanukah. Generally speaking, the individual chosen to light the candles in the synagogue recites the same Berachot recited when lighting at home. On the first night, he recites the three Berachot of "Le'hadlik Ner Chanukah," "She'asa Nissim" and "She'hecheyanu," whereas on subsequent nights he recites the first two Berachot, "Le'hadlik" and "She'asa Nissim."

On Friday night, however, when everybody lights Chanukah candles at home before coming to the synagogue, the person lighting in the synagogue recites only the first Beracha, "Le'hadlik Ner" (as Chacham Ovadia Yosef rules in Chazon Ovadia, Laws of Chanukah, page 56). Candles are lit in the synagogue for the purpose of publicizing the miracle to those in attendance, and on Friday night everybody had already commemorated the miracle by lighting at home. Hence, the Beracha of "She'asa Nissim," which we recite in commemoration of the miracle, is omitted. Likewise, the individual cannot recite the Beracha of "She'hecheyanu," which we recite the first time we perform this Mitzva, because he had already lit the candles at home before coming to the synagogue.

It must be emphasized that this Halacha applies only on Friday night, when everybody in attendance in the synagogue has, presumably, lit the Chanukah candles at home earlier. During the week, however, if a person for whatever reason lit the Chanukah candles early, before coming to services, and he is invited to kindle the Chanukah candles in the synagogue, he recites all the Berachot, even though he had already lit at home. Since he lights on behalf of the people in attendance, who have yet to light the Chanukah candles that night, he recites all the Berachot.

Chacham Ovadia Yosef applies this Halacha in the case of a large "Minyan factory," a facility where many Minyanim are formed, and the Gabbai of the synagogue lights Chanukah candles before each Arvit Minyan held in that facility on Chanukah. Chacham Ovadia rules that this Gabbai would recite the Berachot each time he lights the candles. Since he lights each time for a different congregation, the participants of which had yet to light Chanukah candles, he recites a new set of Berachot even though he had already lit and recited the Berachot many times earlier that night.

Summary: The person who lights Chanukah candles in the synagogue recites the same Berachot recited at home, even if he had already lit candles at home before coming to the synagogue, and even if he had lit the candles for an earlier Minyan that night. On Friday night, however, the individual who lights candles in the synagogue recites only the Beracha of "Le'hadlik Ner Chanukah."

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found