DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 706 KB)
Proper Positioning of The Holes At The Bottom of A Talit

Halacha presents specific requirements regarding the positioning of the holes on the corners of the Talit, where the Tzitzit are tied to the garment. Namely, the hole must be positioned no further than 3 "thumbs" from either edge of the Talit. The measurement of a "thumb" is generally assumed to be 2 centimeters (.787 inch), and thus the hole on the corner of one's Talit must be positioned within six centimeters (2.36 inches) from both the length and width of the garment. Chacham David Yoseph, in his book "Halacha Berura," adds that to satisfy all opinions, one should count 4 centimeters (1.57 inches) from the bottom of the Talit, and place the hole at that point, at the very beginning of the fifth centimeter (1.97 inches). Positioning the hole at this point effectively satisfies all views among the Poskim on this issue.

The Mishna Berura (11:54) makes a very important point regarding this Halacha. Tallitot generally come with decorative fringes along the sides. The Mishna Berura emphasizes that one must ensure that no fringes or strings protrude from the corners of the Talit. If there are fringes or strings extending from the garment at the corner, then their length must be taken into account when determining the correct position of the hole, the distance from the edge within which it must be situated. It will then likely turn out that the hole is not situated within the minimum required distance from the edge, thus rendering the Talit invalid.

Therefore, one must ensure when purchasing a Talit that the area of the corners is perfectly clear, without any strings or fringes extending from those areas.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found