DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Rabbi Eli Mansour

Dedicated By
Albert Choueka

Click Here to Sponsor Daily Halacha
      
(File size: 756 KB)
Chanukah- Menorah Lighting in Shul

The custom is to light Chanukah candles in the synagogue with the recitation of all the Berachot for the purpose of Pirsumei Nisa – publicizing the miracle of Chanukah. The candles in the synagogue are lit in between Mincha and Arbit, even though the proper time for lighting has not yet arrived, because if we wait until after Arbit the congregation will disperse, thus undermining the desired effect of Pirsumei Nisa.

As mentioned, the one who lights the Chanukah candles in the synagogue recites all the Berachot, including the Beracha of Shehechiynau on the first night.

One does not fulfill his personal obligation of lighting Chanukah candles with the lighting in the synagogue. Even if one is present at the synagogue lighting, listens to the Berachot and answers, "Amen," he must still light when he returns home. Moreover, even the person who lights the candles in the synagogue must light again at home with the Berachot. The only exception is that on the first night of Chanukah, the one who lights in the synagogue does not repeat the Beracha of Shehechiynau at home if he lights only for himself. If he lights for his family, then he must repeat even this Beracha. For this reason, it has become customary to choose somebody who will not be lighting for his family, such as a single person or a traveler away from home, to light the Chanukah candles in the synagogue. According to some authorities, even a Katan (child under the age of thirteen) who has reached the age of Chinuch (training in Mitzvot), such as an eleven or twelve-year old child, may be invited to conduct the synagogue candle lighting on Chanukah.

The candles in the synagogue are lit only if a minimum of ten people are present. Both women and men count towards this minimum quorum. If – as occasionally happens on Erev Shabbat – ten people are not yet present but this number will undoubtedly be reached a bit later in the service, the candles may be lit, but without the Berachot. Therefore, whenever possible, the people present should wait for ten people to arrive before conducting the synagogue candle lighting.

 


Recent Daily Halachot...
Rosh Hashana-The Misva of Shofar
Rosh Hashanah – Are Women Required to Hear the Shofar?
Rosh Hashanah – Candle Lighting on the Second Night
Rosh Hashanah – The Addition of “Te’anu Ve’te’ateru” in Kaddish
Rosh Hashanah – The Text of “Tichtebenu Be’rahamecha”
The Custom to Fast on Ereb Rosh Hashanah
Can One Ask or Hire Non-Jews to Play Music on Shabbat?
Is it Permissible to Pour Milk into Cereal on Shabbat?
High Holy Days- Habdalah- Separating Ourselves Is The Key to Judgement
Rosh Hashana - Tashlich- Shaking One’s Garment, Feeding Fish, and Women’s Participation
Rosh Hashanah – Covering the Shofar While Reciting the Berachot
Rosh Hashana- The Proper Salutation When Writing a Letter in The Month of Elul
Confessing Sins and Crying During the Rosh Hashanah Prayer Service
Halachot of Rosh Hashanah That Falls on Thursday
Visiting Graves of Sadikim on Ereb Rosh Hashanah
Page of 239
3585 Halachot found