DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 David Moshe Ben Yosef

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 916 KB)
Situations Requiring One to Repeat Netilat Yadayim During a Meal

Before one partakes of a meal consisting of bread, he must perform Netilat Yadayim with a Beracha. Are there situations in which one would have to perform Netilat Yadayim again during his meal to be allowed to continue eating?

The Ben Ish Chai (Rabbi Yosef Chaim of Baghdad, 1833-1909), in Parashat Kedoshim (20-23), rules that one must repeat Netilat Yadayim during a meal if he touches parts of the body that are normally covered. For example, if during a meal a person scratches his back, leg or hair, he must wash his hands before he continues eating. He does not, however, recite a Beracha over this washing. If he scratched with only one hand, he is required to wash only that hand.

The Ben Ish Chai further writes that if someone fell asleep during a meal – which occurs quite commonly on Friday night – and he sleeps for a period of a half-hour or longer, then when he wakes up he must wash his hands before he continues eating. Once again, one does not recite a Beracha when washing his hands in such a case.

Finally, the Ben Ish Chai cites a debate among the authorities as to whether one is required to wash his hands if he prays in the middle of the meal. One common example of this case occurs on Purim, when people often interrupt their Se'uda (meal) to recite Mincha or Arbit. Different views exist as to whether one must wash his hands before resuming his meal after praying. The Ben Ish Chai concludes that if water is readily available, then one should wash his hands, in accordance with the stringent position. If a person in this situation does not have easy access to water, then he may rely on the lenient view and resume his meal without washing his hands.

It should be emphasized that these Halachot are unrelated to the obligation of Mayim Acharonim (literally, "final water"), the obligation to wash one's hands before reciting Birkat Ha'mazon. Our issue involves the requirement to wash one's hands before resuming his meal if he touched certain parts of the body, slept, or prayed in the middle of his meal.

Summary: If during a meal a person touches a part of the body that is normally covered, or sleeps for a period of a half-hour or more, he must wash his hands without a Beracha before resuming his meal. If one prayed in the middle of a meal, then he should preferably wash (without a Beracha) before continuing eating, unless water is not readily available, in which case he may continue eating without washing.

 


Recent Daily Halachot...
The One Hundred and One Sounds of the Shofar
Rosh Hashanah – Are Women Required to Hear the Shofar?
Rosh Hashana- The Proper Way To Blow The Shofar
The Sounds of the Shofar
Rosh Hashana: Rosh Hashana in the Jewish Calendar
Rosh Hashana: The Hazara of Musaf
Rosh Hashanah – Why Do We Not Mention Rosh Hodesh in the Rosh Hashanah Prayers?
Rosh Hashanah – The Repetition of the Amida of Musaf
Rosh Hashana- Reciting Vidui During the Sounding of the Shofar
Rosh Hashanah – The Length of the Tekia, Shebarim and Terua
Is it Permissible to Move the Tray Underneath the Shabbat Candles on Shabbat?
Rosh Hashanah – The Omission of Hallel; the Torah and Haftara Reading; the Importance of Reciting Customary Piyutim
Rosh Hashanah – Laws and Customs of Torah Reading
Rosh Hashana: The First Night of Rosh Hashana
Shofar – The Shebarim Sounds; Proper Intention While Listening to the Blowing
Page of 239
3585 Halachot found