DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.1 MB)
What is The Minimum Quantity of Wine for the Beracha of “Ha’tov V’hametiv?”

The Shulhan Aruch in Siman 175 details the conditions necessary for reciting the Beracha of "Ha’tov V’hametiv" when drinking an additional glass of wine that is superior to the first. The Poskim discuss whether there is a minimum amount of wine that must be drunk in order to recite this Beracha. With regard to Hagefen, drinking even a minute amount of wine requires a Beracha. With respect to "Ha’tov V’hametiv," logic dictates that one must drink a significant amount, since the whole purpose of the Beracha is to offer praise for the abundance of two kinds of wines. Accordingly, the Kaf Hahaim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) rules that one must drink at least a Revi’it (3 oz.) from both the first and second glass. Hacham Bension (Or Lesion vol. 2) rules that it is the second glass which demonstrates the abundance, and therefore one must drink at least a "Mulo Lugmo" (cheekful) (preferably a Revi’it) from the second glass. The first glass has no minimum requirement. Hacham Yosef Yedid Halevy (1866-1930, Aleppo-Jerusalem) rules that there is no minimum amount for this Beracha. Even if one drank just a sip from both glasses, he can recite the Beracha of "Ha’tov V’hametiv." The fact that he has two different types of wine is enough to warrant the Beracha. Hacham Ovadia, in Hazon Ovadia, rules in accordance with this opinion. This is very relevant, since in many instances, a person only drinks a sip of the Kiddush wine and then a fine bottle is served. The fact that he only consumed a sip does not nullify his ability to make this Beracha.

----

Some authorities rule that in order to make "Ha’tov V’hametiv," the first wine must still be available, when the second wine is consumed. If the first bottle is depleted before the second bottle is drunk, the abundance is not apparent, since the second bottle was served out of necessity. Maran disagrees and holds that even if the first bottle is finished, one may still recite the Beracha. Nevertheless, Hacham Ovadia rules that this disagreement generates a Safek Berachot (uncertainty with regard to reciting a Beracha) in which case the Halacha is "L’hakel"-to be lenient and refrain from reciting the Beracha.

Recently, the following question was asked of Hacham David from the Daily Halacha Shiur: What is the Halacha if the first bottle is depleted, but there is another unopened case of the same wine in the basement? Does the fact that he has access to the same wine, and nevertheless choses to drink an even better wine, warrant the Beracha of "Ha’tov V’hametiv?" He responded that the Halacha requires the actual first bottle to still have wine. The fact that he has reserves is not sufficient to mandate the Beracha.

SUMMARY
-Even if one consumed only a minute amount of wine from both glasses, he can still recite "Ha’tov V’hametiv."
-If the first bottle of wine is finished before the second bottle is served, the Beracha of "Ha’tov V’hametiv" is not recited."

 


Recent Daily Halachot...
Achieving Atonement for Different Categories of Sin
The Obligation of Vidui – Confession
Yom Kippur- Immersing in a Mikveh on Ereb Yom Kippur
Yom Kippur- Reciting One Hundred Berachot on Yom Kippur
Yom Kippur- Reciting Viduy at Minha on Ereb Yom Kippur
Children Fasting on Yom Kippur
Explaining the Term "Yom Ha'kippurim"; Sins Committed "With the Evil Inclination"
Atonement for Sins Committed Against One's Fellow
Yom Kippur- The Rules Of Fasting for Minors
Saying Shehechiyanu on Yom Kippur
Yom Kippur Laws Regarding Rinsing, Swallowing Saliva, and Accidentally Making A Beracha To Eat
Yom Kippur- The Laws and Custom of Kaparot
May a Non-Observant Kohen Recite Birkat Kohanim?
Reciting Birkat Kohanim After Drinking Wine or Other Alcoholic Beverages
For How Long Must One Stand in Place After Completing the Amida?
Page of 239
3585 Halachot found