DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1020 KB)
Are Colorful Bowl Cleansers Permissible on Shabbat?

One of the thirty-nine prohibited Melachot on Shabbat is "Seviah"-dyeing. When the dyeing is permanent it is an Isur D’oraita (Torah prohibition) and when it is temporary, an Isur D’rabanan (Rabbinic Prohibition). The Menuhat Ahaba (3:13) discusses the case of a toilet bowl cleaning device which releases a colored detergent. Every flush causes the water in the toilet bowl to become colored. Does this present a problem of Seviah on Shabbat? He first establishes that at worst, it would be an Isur D’rabanan, as the color remains only temporarily.

He presents several reason to permit their use. First, the dyeing is not apparent, as the water was already blue from before Shabbat. Each flush merely continues the previous state and does not change the pre-existing color. Secondly, one does not have Kavana-intent to dye the water. Moreover, the dyeing happens indirectly as a result of flushing water, which renders the action a "Gerama." Based on all these reasons, he permits flushing a toilet which has such a device already affixed from before Shabbat.


Shulhan Aruch writes that one must "be careful" not to wipe off residue of colored berries from one’s hands or face with a towel. Such an action dyes the cloth and constitutes a prohibition of "Seviah." Hacham Ovadia rules in accordance with Maran, even though his source is the lone opinion of the Yere’im. It is better to first rinse his hands or face with water to remove the residue and then wipe with the towel. The Mishna Berura Halacha (Rav Yisrael Meir Kagan of Radin, 1839-1933) concedes that if a person has no choice, he may wipe his face directly. Similarly, the Hida (Rav Haim Yosef David Azulai, 1724-1807) points out that the language of Maran is ‘Yesh L’Hizaher"-one must be careful-which means that it is good to be strict, but it is not an absolute requirement of the Halacha. This is also the conclusion of Menuhat Ahaba, who also explains that there is no concern that his face and hands became stained by the fruit, as there is no issue, D’oraita or D’rabanan, of "Seviah" on the body.

SUUMARY

There is no problem to flush a toilet containing a bowl cleaner that colors the water.

One should rinse his face and hands to remove colorful fruit residue before wiping them on a towel. If there is no choice, he can wipe the residue off directly.

 


Recent Daily Halachot...
Covering the Chicken’s Blood After Kapparot
Yom Kippur – Arbit on Mosa’eh Yom Kippur
Halachot of Habdala When Yom Kippur Falls on Shabbat
Is “Va’ani Tefilati” Recited at Minha When Yom Kippur Falls on Shabbat?
The Unique Opportunity of the Ten Days of Repentance, and the Special Obligation of Repentance on Yom Kippur
Halachot for One Who Needs to Eat on Yom Kippur
Asking One’s Parents for Forgiveness Before Yom Kippur
Yom Kippur – Asking Forgiveness From One’s Fellow by Phone, Fax, E-mail or Texting
Halachot and Customs for Mosa’eh Yom Kippur
The Misva to Eat on Ereb Yom Kippur
Does a Woman Recite “Shehehiyanu” When Lighting Yom Tob Candles?
Yom Kippur: The Prohibition Against Marital Relations, and Avoiding Bodily Emissions
Asking One’s Fellow for Forgiveness Before Yom Kippur
Repentance: The Proper Conduct for a Ba’al Teshuba, and the Special Obligation of Repentance on Yom Kippur
The Highest Level of Teshuba
Page of 239
3585 Halachot found