DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 898 KB)
Wearing A Kippa (Yarmulke)

There is considerable debate among the Halachic authorities as to whether or not wearing a Kippa constitutes an outright obligation. The Hid"a (Rabbi Hayim Yosef David Azulai, Israel, 1724-1806) classified wearing a Kippa as a "Midat Hasidut" (measure of piety), rather than a strict requirement. Others, however, including the Taz (commentary to the Shulchan Aruch by Rabbi David Ben Shemuel Halevi, Poland, 1586-1667), held that nowadays wearing a Kippa is required according to the strict Halacha. Chacham Ovadia Yosef, in a famous responsum, noted that wearing a Kippa nowadays serves as a symbol of one's affiliation with the observant Jewish community, and one should therefore make a point of wearing a Kippa at all times, except, of course, when he bathes and the like. According to the teachings of Kabbala, one should wear a Kippa even while he sleeps.

It is therefore proper to wear a Kippa at all times, both in and out of the home, particularly in light of the fact that we generally live in safe neighborhoods where there is no immediate threat of anti-Semitic hostility. Wearing a Kippa has the effect of reminding a person of God's presence over him, which will cause him to conduct himself with a greater sense of humility of fear of God. Of course, one need not wear a Kippa outdoors if this would expose him to danger.

One should be especially careful to wear a Kippa when praying or reciting a Beracha. The Halachic authorities debate the question of whether one must repeat a prayer or Beracha that he recited without wearing a Kippa. Chacham Ovadia Yosef ruled that one does not repeat the prayer or Beracha in such a case.

How large a Kippa must one wear?

Chacham Ovadia Yosef rules that one should preferably wear a Kippa that covers the majority of his head. At very least, he adds, one's Kippa should be large enough to be seen from all sides.

Summary: One should wear a Kippa at all times, except when he bathes and the like, both indoors and outside, unless this will expose him to danger. One need not repeat a prayer or Beracha recited without a Kippa. One's Kippa should be large enough to cover the majority of his head, or at least to be visible from all sides.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found