DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Yael bat Rivka
"May Hashem give you all of your hearts desires. Amen"

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 674 KB)
Leaving a Portion of One's Home Unfinished to Commemorate the Temple's Destruction

The Shulchan Aruch (560:1) writes that after the destruction of the Beit Ha'mikdash, the Sages enacted a law requiring one who builds a house to leave an area of the wall unfinished, symbolic of our inability to dwell in perfectly finished homes while the Almighty's "home" lay in ruins. A person should leave an area on the wall the size of 1 X 1 Ama (approximately 1.5 X 1.5 feet) without plaster or paint, preferably near the entrance. If this cannot be done near the entrance, it may be done elsewhere. Only one unfinished area is required for the entire house.

In some situations, leaving a spot on the wall unfinished may cause friction between husband and wife, such as if the wife exerted herself in painting the house, and the husband then wishes to remove the paint and plaster. Chacham Bentzion Abba Shaul (Jerusalem, 1924-1998) in Or ‘sion, Helek 3, page 276, ruled that in such a case, it suffices to paint the area a different color from the rest of the wall, rather than leave it bare.

Unfortunately, many people are not mindful of this Halacha. Rabbi Chayim Palachi (Turkey, 1788-1868), in his work "Mo'ed Le'kol Chai," in siman 10, o’t 95, describes the anguish he felt over the widespread neglect of this requirement. He then cites his father's comment in his work "Avir Yaakov" testifying to the fact that people who observe this Halacha enjoy peace and stability in the home, and one should therefore make a point of observing this requirement, and leave an unfinished area on the wall in his home.

Summary: One who builds a new home must leave an area of 1.5 X 1.5 feet unfinished, preferably near the entrance. If this will cause friction between husband and wife, the area may be painted a different color, rather than be left bare.

 


Recent Daily Halachot...
The Recitation of “Emet Ve’yasib” After the Morning Shema
Answering “Amen” to a Beracha After Completing “Hashkibenu” at Arbit
Does Minha Precede Musaf if One Did Not Recite Musaf Until the Afternoon?
Reciting the Verse “Yiheyu Le’rason” After the Amida
Laws of Kaddish
Halachot Relevant to Reciting the Verse “Hashem Melech”
Answering to Kadish, Barechu, Kedusha or Berachot During Baruch She’amar
May One Answer “Amen” During Pesukeh De’zimra?
If One is Praying the Amida When the Hazan Reaches Nakdishach
If One Mistakenly Recited Al Ha’mihya Instead of Birkat Ha’mazon
The Latest Time to Recite the Morning Amida, Baruch She’amar and Yishtabah
May a Kohen Interrupt Pesukeh De’zimra or Shema to Participate in Birkat Kohanim?
Upon Arriving Late To Minyan of Arbit
One Who Did Not Recite Minha the Day Before We Begin Reciting “Barech Alenu”
If One Mistakenly Recited “Barechenu” Instead of “Barech Alenu” on the Night of December 4th
Page of 239
3585 Halachot found