DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 716 KB)
Removing Dirt from a Garment on Shabbat

Laundering a garment with water on Shabbat constitutes a Torah violation. The question, however, arises, is it permissible to remove dirt from a garment without using water, such as by scraping dirt with one's fingernail, or by shaking or lightly rubbing the material?

The Shulhan Aruch (302:7; listen to audio for precise citation) addresses the issue of scraping dirt from the garment with one's fingernail, and rules that this is permissible on Shabbat. He then proceeds to cite an opposing view which rules stringently in this regard, allowing scraping dirt from a material only if the dirt is moist. If the dirt is dry, this view contends, scraping it would constitute a form of grinding which is forbidden on Shabbat. (Although this kind of "grinding" would not transgress the Biblical prohibition of Shabbat, as it differs substantially from normal grinding, it would, according to this view, be forbidden by force of Rabbinic enactment.) The Hida (Rabbi Haim Yosef David Azulai, 1724-1806) applies in this context the famous principle of "Setam Va'yesh Halacha Ke'stam," which means that whenever the Shulhan Aruch codifies a ruling and then cites a dissenting opinion, he sides with the first view recorded. Hence, the Shulhan Aruch allows scraping dirt off a garment on Shabbat.

Would this apply as well to removing dust and the like from a garment by shaking or rubbing the material?

This issue is subject to a debate among the Rishonim (Medieval authorities). Rashi (Rabbi Shlomo Yishaki, famous Biblical and Talmudic commentator, France, 1040-1105) and Rabbenu Hananel (early Talmudic commentator, Egypt, 990-1055) held that removing dust from a garment in this fashion is forbidden on Shabbat. The Shulhan Aruch, however, follows the view of other Rishonim who allow the removal of dirt from a garment on Shabbat by shaking or lightly rubbing the material, and this is indeed the accepted Halachic opinion.

Summary: Halacha forbids cleaning garments with water on Shabbat, but allows removing dirt from a garment by scraping it with one's fingernail, or by shaking or lightly rubbing the material.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found