DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 716 KB)
Removing Dirt from a Garment on Shabbat

Laundering a garment with water on Shabbat constitutes a Torah violation. The question, however, arises, is it permissible to remove dirt from a garment without using water, such as by scraping dirt with one's fingernail, or by shaking or lightly rubbing the material?

The Shulhan Aruch (302:7; listen to audio for precise citation) addresses the issue of scraping dirt from the garment with one's fingernail, and rules that this is permissible on Shabbat. He then proceeds to cite an opposing view which rules stringently in this regard, allowing scraping dirt from a material only if the dirt is moist. If the dirt is dry, this view contends, scraping it would constitute a form of grinding which is forbidden on Shabbat. (Although this kind of "grinding" would not transgress the Biblical prohibition of Shabbat, as it differs substantially from normal grinding, it would, according to this view, be forbidden by force of Rabbinic enactment.) The Hida (Rabbi Haim Yosef David Azulai, 1724-1806) applies in this context the famous principle of "Setam Va'yesh Halacha Ke'stam," which means that whenever the Shulhan Aruch codifies a ruling and then cites a dissenting opinion, he sides with the first view recorded. Hence, the Shulhan Aruch allows scraping dirt off a garment on Shabbat.

Would this apply as well to removing dust and the like from a garment by shaking or rubbing the material?

This issue is subject to a debate among the Rishonim (Medieval authorities). Rashi (Rabbi Shlomo Yishaki, famous Biblical and Talmudic commentator, France, 1040-1105) and Rabbenu Hananel (early Talmudic commentator, Egypt, 990-1055) held that removing dust from a garment in this fashion is forbidden on Shabbat. The Shulhan Aruch, however, follows the view of other Rishonim who allow the removal of dirt from a garment on Shabbat by shaking or lightly rubbing the material, and this is indeed the accepted Halachic opinion.

Summary: Halacha forbids cleaning garments with water on Shabbat, but allows removing dirt from a garment by scraping it with one's fingernail, or by shaking or lightly rubbing the material.

 


Recent Daily Halachot...
Does One Answer “Amen” to a Child’s Beracha?
Does the Beracha of Kiddush Cover Beverages That One Drinks Subsequently?
Reciting Ha’mosi When One Has Several Different Types of Bread
How much bread must one plan to eat to require Netilat Yadayim, and within how much time must this amount of bread be eaten?
Must One Recite a Beracha Before Tasting Food?
The Beracha Over Products Made From Potato Starch or Corn Starch; The Beracha Over Bamba and Marzipan
Reciting a Beracha Upon Seeing the Site of a Personal Miracle
Does One Recite a Beracha Before Smelling Deodorizers?
Reciting a Beracha Before Smelling Fragrant Fruits, Plants, and Foods
Reciting a Beracha Before Smelling Incense or Fragrant Oil
Does One Recite a Beracha Before Smelling Synthetic Perfumes?
Does One Answer “Amen” if He Did Not Hear the Beracha, or to a Beracha He Heard Via Broadcast?
The Importance of Answering Amen
Birkat Ha’re’ah - Honeysuckles, Cinnamon, Shampoo, Deodorant, Soap and Air Freshener
If a Person Mistakenly Omitted One of the Words in the Phrase “Baruch Ata Hashem Elokenu Melech Ha’olam”
Page of 239
3585 Halachot found