DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 876 KB)
Passover- Eating the Charoset at the Seder

Halacha requires eating Charoset at the Seder on Pesach, and two reasons have been given for this requirement. Firstly, the Charoset symbolizes the cement with which the Egyptians forced Benei Yisrael to work in preparing bricks during the period of bondage. The Charoset is therefore made in a consistency resembling that of cement, generally from crushed fruits; Sepharadim generally make the Charoset from crushed dates. It is also customary to add sweet spices (some add cinnamon), walnuts and wine, in order for the Charoset to resemble cement.

The second reason given for the Charoset is the tradition that during the period of Egyptian bondage, the women of Benei Yisrael would deliver their infants in the apple orchards in an effort to escape the Egyptian authorities who were ordered to kill the newborn males. This is mentioned in a Pasuk in Shir Ha'shirim (8:5): "I have awakened you underneath the apple tree – there did your mother deliver you…" The ground miraculously opened and took in the newborn infants, who were fed and cared for by angels underground and then returned to their parents upon reaching maturity. We commemorate this extraordinary miracle by eating Charoset, which consists of apples or other ingredients resembling apples.

When eating Marror at the Seder, we first dip it into the Charoset. This is generally explained as intended to diminish somewhat the pungent taste of the Marror. Additionally, perhaps, we might explain this custom on the basis of the aforementioned miracle that God performed for Benei Yisrael in caring for the newborn infants. By dipping the Marror in the Charoset, we commemorate the fact that there was "sweetness" even amidst the bitter suffering of oppression, in that God miraculously cared for Benei Yisrael's children who were eventually freed from Egypt.

One should not scoop the Charoset onto the Marror, but rather dip the Marror into the Charoset and then shake the Charoset off the Marror, so that only a small amount remains to diminish somewhat the sharp taste of the Marror.

It is permissible to eat Charoset on Erev Pesach as well as throughout the holiday.

Summary: Halacha requires dipping the Marror into Charoset at the Pesach Seder; after dipping, one should then shake the Charoset off the Marror so that only a small amount remains. One may eat Charoset on Erev Pesach and throughout Pesach. Charoset is generally prepared with crushed fruits, sweet spices, walnuts, wine and apples.

[Chazon Ovadia, page 97.]

 


Recent Daily Halachot...
Does One Recite a Beracha Aharona if He Ate a “Ke’ayit” in Two Sittings?
If One is Uncertain Whether He Recited Birkat Ha’mazon
If One Intended to Recite One Beracha But Recited a Different One
If One Mistakenly Recited Birkat Ha’mazon Instead of Me’en Shalosh
Does the Beracha Over the Wine at Habdala Cover Wine Drunk During Melaveh Malka?
If a Person Eats a Ke’zayit of “Mezonot” Food and a Lesser Amount of Fruit
If One Ate a Food Requiring “Me’en Shalosh” With Fruits or Vegetables Requiring “Boreh Nefashot”
Changes in the Text of “Me’en Shalosh” When One Eats Products Grown in Israel
The Beracha Over Products Made From Corn Flour and Other Unconventional Types of Flour
Berachot Over Rice and Rice Products
Does “Boreh Nefashot” Cover Foods Requiring “Me’en Shalosh”?
The Proper Text for the Conclusion of “Al Ha’mihya”
The Beracha Aharona After Eating Mezonot and Drinking Wine
The Beracha for Stuffed Chicken, Stuffed Artichoke and Stuffed Avocado
Which Beracha Does One Recite on an Ice Cream Sandwich?
Page of 239
3585 Halachot found