DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 378 KB)
Borer- Is A Sink Drain Strainer Permissible On Shabbat Even Though It May Be Separating And Selecting Out Foods

The question was asked in regards to the laws of Borer, which is the prohibition of selecting on Shabbat. In most households, a small strainer is found at the drain in the kitchen sink, and its purpose is to separate out food particles in order to prevent the food particles from clogging the drain. So there is a question that we need to address in regards to Shabbat and sink strainers. Is it considered a transgression in the laws of Borer when spilling out vegetable soup or other lqiuidy items into the sink? The strainer is separating the food particles from the liquid. Seemingly this is a transgression because a Keli (vessel) is being used to select, and using a vessel to select is forbidden on Shabbat from the Torah.

This question was addressed by Rabbi Moshe HaLevi in his book ‘Menuhat A’Hava’, and it is also brought down in the book ‘Shemirat Shabbat Kilchita’ written by Rabbi Yehoshua Neuwirth. Both agree that it is permissible to have the strainer in the drain of the sink, and it is not a transgression of Borer. They explain that one is not selecting good from bad or bad from good in this case, and therefore Borer does not apply. A person is really discarding all the contents of the food, both liquid and solids, and as such it is all considered bad (Pisolet). The strainer is separating the contents in order to prevent clogging in the pipes, but that is not a violation of Borer. The laws of Borer only apply when selecting good content from bad, or bad from good. In this case, all is bad, hence the laws of Borer are not applicable.

Halacha Lema’ase, the use of a sink drain strainer is not a transgression of the laws of Borer.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found