DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Yehudah ben Yaffa
"You should have a speedy Refuah Shelema and live a happy and healthy life till 120"

Dedicated By
His Wife, Children, and Entire Family

Click Here to Sponsor Daily Halacha
      
(File size: 1.02 MB)
Borer – Separating Two Edible Foods on Shabbat

** Announcement- This coming Tuesday night, April 20th, American Friends of Mishmeres Hasholom presents Rabbi Eli Mansour and Rabbi Yechiel Spiro who will both speak to Women only- 'Transforming the World, One Word at a Time.' Will take place at 8:00 PM at Ateres Chynka at 129 Elmwood Ave in Brooklyn. **


Today's Halacha:

The Shabbat prohibition of Borer forbids separating "Pesolet" (refuse, or undesirable substance) from "Ochel" (food). One is allowed on Shabbat to remove "Ochel" from "Pesolet" (as opposed to removing the undesirable substance from the edible food), provided that he does so with the intention of eating the "Ochel" immediately or very soon thereafter.

The prohibition of Borer applies as well to the separation of two edible foods from one another. For example, if a person has a salad containing lettuce and tomatoes, and he does not want to eat the tomatoes, it would be forbidden for him to remove the tomatoes from the salad. Even though the tomatoes are perfectly edible, they are nevertheless considered "Pesolet" for this individual who does not want to eat them. Therefore, he would have to remove the lettuce – the food he wants to eat – from the salad just before eating. This is the ruling of the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933), in Siman 319 (Se’if Katan 3).

If a person has on Shabbat two foods that are mixed together, and he wants to eat them both, he may take first whichever food he chooses, without concern. For example, if one wants to eat both the lettuce and the tomatoes in the salad, he may eat in any manner he wishes. Since he plans on eating both foods, they are both considered "Ochel" and the prohibition of Borer does not apply.

Is one allowed on Shabbat to separate foods which he does not intend to eat? For example, if different fruits are together in a bowl, and a person wants to separate them for the sake of organization, without intending to eat any of the fruits, is this permissible on Shabbat?

This issue is subject to debate among the Halachic authorities. The Peri Megadim (Rav Yosef Teomim,1727-1792) maintained that since the person in this case has no intention to eat any of the foods, they cannot be considered "Ochel" or "Pesolet." As such, the Borer prohibition cannot apply, and it is therefore permissible to separate the foods. Many other authorities, however, disagreed, and ruled that it is forbidden to separate foods that are mixed together even if one does not plan on eating them. This is the ruling of the Menuhat Ahaba (Rabbi Moshe Halevi, Israel, 1961-2001) and also the position taken by Hacham Ovadia Yosef, as indicated in Yabia Omer (vol. 5).

Summary: It is forbidden on Shabbat to separate inedible substances from edible food. Separating is allowed on Shabbat only if one removes the desirable food from the undesirable substance, and if he does so just before eating. This applies as well to separating two perfectly edible foods when one wants to eat only one of them; he must remove the food he wants to eat from the food he does not want to eat, rather than removing the food he does not want to eat. If one has two foods mixed together and he wants to eat both of them, he may eat first either of the two foods. It is forbidden to separate foods that are mixed together even if one does not intend to eat any of them.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found