DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Avigail Chana Bat Michal
"We are thankful to the Bore Olam for saving her life and may Hashem protect her and bless her. May her parents see lots of Nachat from her. Baruch Ha-Gomel Le Chayavim Tovot....."

Dedicated By
Livi family

Click Here to Sponsor Daily Halacha
      
(File size: 696 KB)
The Prohibition Against Writing on Shabbat

One of the thirty-nine categories of forbidden activity on Shabbat is "Koteb," or writing. A person who writes two letters in a manner whereby the writing is permanent, and does not disappear, violates the Torah prohibition against writing on Shabbat.

The Shulhan Aruch (Orah Haim 340:4; listen to audio recording for precise citation) mentions several situations where writing is forbidden Mi’de’rabanan – due to an enactment of Hazal (the Talmudic Sages). Although these kinds of writing are not prohibited on the level of Torah law, they are forbidden by force of Rabbinic enactment. One such case involves writing with one’s finger in a liquid that spilled, or in a pile of ashes. It is possible to draw letters in spilled liquid or in ashes, and doing so on Shabbat violates the Rabbinic expansion of the prohibition against writing. By the same token, it would be forbidden to draw in the sand on Shabbat. (In truth, drawing in the sand on Shabbat is forbidden irrespective of the prohibition of writing, because sand is considered Mukse.)

The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933) adds another situation where writing on Shabbat is forbidden by force of Rabbinic enactment, namely, writing in the condensation on windows. Children often enjoy writing their names or other words with their fingers on windows on which condensation has formed, which is especially common in the winter. Such writing does not violate the Torah prohibition against writing on Shabbat, given that it is not permanent, but it is nevertheless forbidden by force of Rabbinic enactment.

The Rama (Rabbi Moshe Isserles of Cracow, 1525-1572) rules that it is permissible to motion the shapes of letters with one’s finger in the air. For example, if somebody wishes to describe the shape of a letter to his friend, he may "draw" the letter in the air. Since nothing is actually formed by these motions, no prohibition at all is entailed, not even on the level of Rabbinic enactment.

Summary: It is forbidden to write on Shabbat, and one may not even write with one’s finger in spilled liquid, ashes or sand. Likewise, it is forbidden to write in the condensation that formed on a window. It is permissible, however, to motion with one’s fingers in the air the shapes of letters.

 


Recent Daily Halachot...
Reciting Birkat Ha'gomel After Childbirth
Reciting Birkat Ha'gomel in Cases of a Recurring Illness, After Fainting, and After a Failed Suicide Attempt
Leaving a Sefer Open After One Finishes Learning
Adding "U'le'chaparat Pesha" in Musaf on Rosh Hodesh During a Leap Year
Birkat Ha'ilanot- Reciting Birkat Ha'ilanot Over the Same Person's Tree Each Year
Wearing A Kippa (Yarmulke)
Extending a Greeting of "Shalom" with One's Head Uncovered
Leaving a Portion of One's Home Unfinished to Commemorate the Temple's Destruction
Hallel: When During the Day May it be Recited, and May One Interrupt to Answer "Amen"?
May a Woman Kiss a Rabbi's Hand When She Approaches for a Blessing?
Employing the Medical Remedies Mentioned in the Talmud
Allowing a Child or Woman to Affix the Sisit Strings Onto a Tallit
When Is It Required and When Is It Not Required To Allow A Kohen To Bypass Waiting On A Line
Affixing the Sisit Strings to the Tallit with the Specific Intent for the Misva
Can A Teacher Punish and Can A Teacher Demand Of Their Students To Divulge A Culprit
Page of 239
3585 Halachot found