DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Avigail Chana Bat Michal
"We are thankful to the Bore Olam for saving her life and may Hashem protect her and bless her. May her parents see lots of Nachat from her. Baruch Ha-Gomel Le Chayavim Tovot....."

Dedicated By
Livi family

Click Here to Sponsor Daily Halacha
      
(File size: 696 KB)
The Prohibition Against Writing on Shabbat

One of the thirty-nine categories of forbidden activity on Shabbat is "Koteb," or writing. A person who writes two letters in a manner whereby the writing is permanent, and does not disappear, violates the Torah prohibition against writing on Shabbat.

The Shulhan Aruch (Orah Haim 340:4; listen to audio recording for precise citation) mentions several situations where writing is forbidden Mi’de’rabanan – due to an enactment of Hazal (the Talmudic Sages). Although these kinds of writing are not prohibited on the level of Torah law, they are forbidden by force of Rabbinic enactment. One such case involves writing with one’s finger in a liquid that spilled, or in a pile of ashes. It is possible to draw letters in spilled liquid or in ashes, and doing so on Shabbat violates the Rabbinic expansion of the prohibition against writing. By the same token, it would be forbidden to draw in the sand on Shabbat. (In truth, drawing in the sand on Shabbat is forbidden irrespective of the prohibition of writing, because sand is considered Mukse.)

The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933) adds another situation where writing on Shabbat is forbidden by force of Rabbinic enactment, namely, writing in the condensation on windows. Children often enjoy writing their names or other words with their fingers on windows on which condensation has formed, which is especially common in the winter. Such writing does not violate the Torah prohibition against writing on Shabbat, given that it is not permanent, but it is nevertheless forbidden by force of Rabbinic enactment.

The Rama (Rabbi Moshe Isserles of Cracow, 1525-1572) rules that it is permissible to motion the shapes of letters with one’s finger in the air. For example, if somebody wishes to describe the shape of a letter to his friend, he may "draw" the letter in the air. Since nothing is actually formed by these motions, no prohibition at all is entailed, not even on the level of Rabbinic enactment.

Summary: It is forbidden to write on Shabbat, and one may not even write with one’s finger in spilled liquid, ashes or sand. Likewise, it is forbidden to write in the condensation that formed on a window. It is permissible, however, to motion with one’s fingers in the air the shapes of letters.

 


Recent Daily Halachot...
If One is Unsure Whether or Not He Counted the Omer
May One Purchase and Wear New Clothing During the Omer Period?
Sefirat Ha’omer – Training Children in the Misva; The Status of Women Vis-à-vis Counting the Omer
If One Remembers After Sundown That He Had Not Counted the Omer
Sefirat Ha’omer – If the Hazzan Had Missed a Day of Counting
Sefirat Ha’omer – If One Forgot to Count at Night and the Next Day, Until Ben Ha’shemashot
Sefirat Ha’omer – If a Person Missed a Day of Counting
Sefirat HaOmer- Ladies Counting The Omer??
Sefirat Ha'omer – Counting Before the Age of Bar-Misva, and a Boy Who Becomes Bar-Misva during the Omer
The Underlying Reason Behind the Mitzva of Sefirat Ha'omer; the Status of the Mitzva Nowadays
Would it be Permissible to Take a Haircut if the Quarantine Ends During the Omer Period?
Cutting Fingernails, Moving Into a New Home and Hosting a Hanukat Ha’bayit During the Omer
May a Bar Misva Boy and His Father Take a Haircut in Honor of the Occasion During the Omer?
If a Community Rabbi Missed a Day of Sefirat Ha’omer
May a Music Teacher Continue Teaching Music During the Omer Period?
Page of 239
3585 Halachot found