DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Ovadia Ben Frieda (Eddie Bibi)
"May Hashem bless him with good health and happiness!"

Dedicated By
His Family

Click Here to Sponsor Daily Halacha
      
(File size: 836 KB)
Netilat Yadayim – If a Person Forgot to Recite the Beracha Until After He Dried His Hands; a Person With a Bandage or Cast

If a person washed Netilat Yadayim to eat bread, and after drying his hands he realized that he had forgotten to recite the Beracha of "Al Netilat Yadayim," should he recite the Beracha at that point?

The Rama (Rabbi Moshe Isserles, Poland, 1525-1572), in his glosses to the Shulhan Aruch (Orah Hayim 158), writes that although one should certainly recite the Beracha before drying his hands, if he did not, he should recite the Beracha after drying his hands. This ruling is based upon the view taken by some Rishonim (Medieval Halachic scholars) that one who did not recite the required Beracha before performing a Misva may recite it after performing the Misva. According to this view, even though one did not recite the Beracha of "Al Netilat Yadayim" before completing the Misva, he may still recite the Beracha afterward.

However, the Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204) was of the opinion that one may not recite a Beracha over a Misva after the Misva is completed. According to this view, after one dries his hands, and has thus completed the Misva of Netilat Yadayim, he can no longer recite the Beracha. This is the view accepted by Sepharadim, and therefore one who did not recite the Beracha of "Al Netilat Yadayim" before drying his hands should not recite the Beracha.

If a person has a bandage on his hand, may he wash Netilat Yadayim, and, if so, does he recite a Beracha over the washing?

Generally, when a person wears a bandage over a cut or a bruise, the bandage covers not only the actual bruise, but also the area surrounding the bruise. Hacham Ovadia Yosef therefore rules that one should preferably remove the bandage before washing Netilat Yadayim, so that all the non-injured skin on his hand can be washed. If one cannot, for whatever reason, remove the bandage, then he may wash Netilat Yadayim, but in such a case he should not recite a Beracha, since part of his skin is blocked from the water.

If a person wears a cast, such that he cannot wash Netilat Yadayim at all on one of his hands, then he should wash Netilat Yadayim on his healthy hand, and recite a Beracha. This is the ruling of Hacham Ovadia Yosef, based upon the view of the Zibheh Sedek.

Summary: A person who washed Netilat Yadayim but forgot to recite the Beracha of "Al Netilat Yadayim" before drying his hands should not recite the Beracha. A person with a bandage on his hand should preferably remove the bandage before washing Netilat Yadayim. If he cannot, then he should wash Netilat Yadayim without a Beracha. A person with a cast on one of his hands may wash Netilat Yadayim on the other hand, with a Beracha.

 


Recent Daily Halachot...
How A Person or Chazan Can Make Up Missed Minha Of Erev Shabbat
What Is The Rule For Travelers To and From Israel, For Barech Alenu in The Amidah Starts Earlier In Israel Than America
What to Recite in Lieu of Barechu When Praying Privately
Reciting “Lamedeni Hukecha” During the Amida to Avoid a Beracha Le’batala
Keri'at Shema Al Ha'mita
May the Hazan Recite the Repetition of the Amida if Some of the Ten People Had Prayed Earlier?
Until What Point in the Day May One Recite the Berachot of Shema?
Does One Answer “Amen” to a Beracha of Kaddish in the Middle of Pesukeh De’zimra?
The Prohibition Against Interrupting During Pesukeh De’zimra
May One Step Back for “Oseh Shalom” When Somebody is Praying Behind Him?
Reciting Hallel on Rosh Hodesh; Providing Food for Torah Scholars on Rosh Hodesh
Are Women Required to Recite Birkot Ha’shahar?
Answering “Amen” and Other Responses During Pesukeh De’zimra and During Baruch She’amar
Is it Permissible to Pray in Front of a Mirror or a Window?
The Recitation of “Baruch Hashem Le’olam” Before Va’yebarech David
Page of 239
3585 Halachot found