DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 736 KB)
Answering “Amen” and “Baruch Hu U’baruch Shemo” During Birkat Kohanim

It is the custom of the Sepharadim to conduct the "Birkat Kohanim" service in the synagogue each morning during the Hazan’s repetition of the Amida during Shaharit. The Kohanim go to the front of the synagogue, and, after the Hazan concludes the Beracha of "Ha’tob Shimcha U’l’cha Na’eh Le’hodot," the Kohanim bless the congregation with the Birkat Kohanim, repeating word-for-word after the Hazan.

The Shulhan Aruch writes (Orah Haim 128) that the congregation should answer "Amen" after each of the three verses of Birkat Kohanim. Meaning, they should respond "Amen" after the Kohanim recite the words "Ve’yishmerecha," "Vi’huneka," and "Shalom." Rav Moshe Feinstein (Russia-New York, 1895-1986) writes in his Iggerot Moshe that if there is no one in the congregation to answer "Amen," then Birkat Kohanim should not be recited at all. Rav Moshe cites a comment of the Mabit (Rabbi Moshe of Trani, 1505-1580) who claimed that just as the Torah obligates the Kohanim to bless the people, similarly, there is a Torah obligation for the listeners to respond "Amen" to the blessing. Therefore, everyone in the congregation must ensure to pay attention to Birkat Kohanim and answer "Amen" after each verse.

There is a debate among the Halachic authorities as to whether or not one should answer "Baruch Hu U’baruch Shemo" after the Kohanim recite God’s Name in Birkat Kohanim. God’s Name appears in each of the three verses of the Beracha ("Yevarechecha Hashem"; "Ya’er Hashem"; "Yisa Hashem"), and the question thus arises as to whether one should answer "Baruch Hu U’baruch Shemo" just as we do when we hear Hashem’s Name recited in an ordinary Beracha. The custom of the Ashkenazim is not to answer "Baruch Hu U’baruch Shemo" when hearing God’s Name in Birkat Kohanim. They declare this response only when they hear God’s Name mentioned in an ordinary Beracha. However, Rav Haim Palachi (Turkey, 1788-1869), in his Kaf Ha’haim, writes that the custom of the Sepharadim is to answer "Baruch Hu U’baruch Shemo" even during Birkat Kohanim. This is, indeed, the proper practice for Sepharadim to follow. However, Hacham Ovadia Yosef writes that this response should preferably be recited in a whisper. If everyone in the congregation responds "Baruch Hu U’baruch Shemo" out loud, this might cause confusion for the Hazan and the Kohanim, and this response should therefore be made in a soft whisper. The response of "Amen," by contrast, should be said in a loud voice.

Summary: The congregation must answer "Amen" after each verse of Birkat Kohanim. The custom of the Sepharadim is to answer "Baruch Hu U’baruch Shemo" upon hearing God’s Name in Birkat Kohanim, though this response should be made in a whisper, and not aloud.

 


Recent Daily Halachot...
The Depth of the High Holiday Liturgy
Rosh Hashana: If One Forgot Ya’aleh V’Yavo in Birkat HaMazon
Using Material From a Non-Kosher Animal for the Shofar
Rosh Hashanah – If One Forgot to Recite Ya’aleh Ve’yabo in Birkat Ha’mazon
Why Rosh Hashanah Can Fall Out on Only Certain Days of the Week
Rosh Hashanah – The Reciting of “Ayeh Mekom Kebodo” in “Keter”
Fasting on Ereb Rosh Hashanah
Rosh Hashanah – Eating Pomegranate
Rosh Hashanah – The Meaning of “U’dbarcha Emet Ve’kayam La’ad”
Rosh Hashana- Men Dipping In Mikveh On Erev Rosh Hashana
Customs Relevant to Food and Drink on Rosh Hashanah
The Reasons for the Misva of Shofar
Rosh Hashanah – The Proper Way to Blow the Shebarim and Shebarim-Teru’a; Kavanot During the Shofar Blowing
Rosh Hashana- Reciting "She'hecheyanu" on Rosh Hashanah
Rosh Hashanah – Changing the Parochet; Customs of the Night of Rosh Hashanah
Page of 239
3585 Halachot found