DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 736 KB)
Answering “Amen” and “Baruch Hu U’baruch Shemo” During Birkat Kohanim

It is the custom of the Sepharadim to conduct the "Birkat Kohanim" service in the synagogue each morning during the Hazan’s repetition of the Amida during Shaharit. The Kohanim go to the front of the synagogue, and, after the Hazan concludes the Beracha of "Ha’tob Shimcha U’l’cha Na’eh Le’hodot," the Kohanim bless the congregation with the Birkat Kohanim, repeating word-for-word after the Hazan.

The Shulhan Aruch writes (Orah Haim 128) that the congregation should answer "Amen" after each of the three verses of Birkat Kohanim. Meaning, they should respond "Amen" after the Kohanim recite the words "Ve’yishmerecha," "Vi’huneka," and "Shalom." Rav Moshe Feinstein (Russia-New York, 1895-1986) writes in his Iggerot Moshe that if there is no one in the congregation to answer "Amen," then Birkat Kohanim should not be recited at all. Rav Moshe cites a comment of the Mabit (Rabbi Moshe of Trani, 1505-1580) who claimed that just as the Torah obligates the Kohanim to bless the people, similarly, there is a Torah obligation for the listeners to respond "Amen" to the blessing. Therefore, everyone in the congregation must ensure to pay attention to Birkat Kohanim and answer "Amen" after each verse.

There is a debate among the Halachic authorities as to whether or not one should answer "Baruch Hu U’baruch Shemo" after the Kohanim recite God’s Name in Birkat Kohanim. God’s Name appears in each of the three verses of the Beracha ("Yevarechecha Hashem"; "Ya’er Hashem"; "Yisa Hashem"), and the question thus arises as to whether one should answer "Baruch Hu U’baruch Shemo" just as we do when we hear Hashem’s Name recited in an ordinary Beracha. The custom of the Ashkenazim is not to answer "Baruch Hu U’baruch Shemo" when hearing God’s Name in Birkat Kohanim. They declare this response only when they hear God’s Name mentioned in an ordinary Beracha. However, Rav Haim Palachi (Turkey, 1788-1869), in his Kaf Ha’haim, writes that the custom of the Sepharadim is to answer "Baruch Hu U’baruch Shemo" even during Birkat Kohanim. This is, indeed, the proper practice for Sepharadim to follow. However, Hacham Ovadia Yosef writes that this response should preferably be recited in a whisper. If everyone in the congregation responds "Baruch Hu U’baruch Shemo" out loud, this might cause confusion for the Hazan and the Kohanim, and this response should therefore be made in a soft whisper. The response of "Amen," by contrast, should be said in a loud voice.

Summary: The congregation must answer "Amen" after each verse of Birkat Kohanim. The custom of the Sepharadim is to answer "Baruch Hu U’baruch Shemo" upon hearing God’s Name in Birkat Kohanim, though this response should be made in a whisper, and not aloud.

 


Recent Daily Halachot...
Is It Appropriate To Invite A Rabbi To Put Up A Mezuza In A New House
Shoud The Beracha On Tefilin Be Repeated When Putting It On Again The Same Day
Is One Required to Make a New Beracha On a Mezuza That Fell Off?
Does One Recite “Shehehiyanu” the First Time He Wears Tefillin?
Positioning the Tefillin Shel Rosh
Positioning the Tefillin Shel Yad
Reciting “Kadesh Li” and “Ve’haya Ki Yebi’acha” After Donning the Tefillin
Removing, Holding, and Respecting Tefillin
Must One Don Tefilin before Reciting Shema in the Korbanot?
Touching the Tefillin While Wearing Them; the Procedure for Repositioning, Removing and Handling Tefillin
Writing Tefillin With One’s Right Hand
Where Should a Mezuzah be Placed on a High Doorpost?
Wearing Tefillin After Sunset
Is it Permissible for a Woman to Wear Tefillin?
May a Sepharadi Wear Ashkenazi Tefillin?
Page of 239
3585 Halachot found