DailyHalacha.com for Mobile Devices Now Available

Halacha is

Dedicated By
Albert Sionov

Click Here to Sponsor Daily Halacha
      
(File size: 372 KB)
Is it Permissible for a Mourner to Move Into a New Home or Renovate His Home?

May a person move into a new home during the period of mourning for an immediate family member, or may he have his home painted or renovated during this period?

Rabbi Shemuel Pinhasi (contemporary), in his work Haim Va’hesed (14:12), writes explicitly that moving into a home or renovating a home is permissible after the observance of Shiva (the first seven days of mourning). Even while a person is still within Sheloshim (thirty days since the family member’s death), he may move into a new home or have his home painted or renovated. No difference is made in this regard between mourning for parents and mourning for other family members. The reason for this leniency is that the restrictions of mourning apply only to the mourner himself, as not to his spouse or children. Generally speaking, when a person moves or does work on his home, he does so for his own benefit as well as for the benefit of his family. Halacha therefore allows moving, painting and construction during the Sheloshim period, as the other family members need not have their plans delayed on account of the mourner’s status.

During the Shiva period, however, it is forbidden to move into a new home or have one’s home painted or renovated. Although Halacha is lenient regarding the Sheloshim period, such activities are forbidden during the first seven days of mourning.

Summary: It is forbidden for a mourner to move into a new home or to paint or renovate his home during the Shiva period. These activities are allowed immediately after Shiva, even within the first month after the family member’s passing.

 


Recent Daily Halachot...
“Lehem Mishneh” – The Two Loaves at the Shabbat Meal (Part 1)
“Kiddush Bi’mkom Se’uda” – Rice, Dates and Noodles
Kiddush At a Berit Mila on Shabbat; Hearing Kiddush in One Place and Eating in Another
Tasting the Shabbat Food on Ereb Shabbat
The Requirement to Eat or Drink Wine After Kiddush
Is It Permissible On Shabbat To Allow Security Video Cameras or Walk By A Light Activated By Motion Detector
Involving Oneself in Shabbat Preparations
The Case When Family Members Speak Before Drinkng The Wine After Kiddush Is Heard
Kiddush – If Somebody Forgot to Recite Kiddush on Friday Night; If Somebody Does Not Have Wine or Cannot Drink Wine
Reciting the Weekday Amida on Shabbat if No Siddur is Available
Asking Somebody to Peform Melacha After Accepting Shabbat Early
Eating the Friday Night Shabbat Meal Before Dark
Inviting a Non-Observant Jew to a Simha or to One’s Home on Shabbat
If One Spends Shabbat in a Hotel That Uses Electronic Keys
The Status of Electricity With Regard to Bishul Akum, Cooking on Shabbat, and Shabbat Candles
Page of 239
3585 Halachot found