DailyHalacha.com for Mobile Devices Now Available

Halacha is

Dedicated By
Albert Sionov

Click Here to Sponsor Daily Halacha
      
(File size: 372 KB)
Is it Permissible for a Mourner to Move Into a New Home or Renovate His Home?

May a person move into a new home during the period of mourning for an immediate family member, or may he have his home painted or renovated during this period?

Rabbi Shemuel Pinhasi (contemporary), in his work Haim Va’hesed (14:12), writes explicitly that moving into a home or renovating a home is permissible after the observance of Shiva (the first seven days of mourning). Even while a person is still within Sheloshim (thirty days since the family member’s death), he may move into a new home or have his home painted or renovated. No difference is made in this regard between mourning for parents and mourning for other family members. The reason for this leniency is that the restrictions of mourning apply only to the mourner himself, as not to his spouse or children. Generally speaking, when a person moves or does work on his home, he does so for his own benefit as well as for the benefit of his family. Halacha therefore allows moving, painting and construction during the Sheloshim period, as the other family members need not have their plans delayed on account of the mourner’s status.

During the Shiva period, however, it is forbidden to move into a new home or have one’s home painted or renovated. Although Halacha is lenient regarding the Sheloshim period, such activities are forbidden during the first seven days of mourning.

Summary: It is forbidden for a mourner to move into a new home or to paint or renovate his home during the Shiva period. These activities are allowed immediately after Shiva, even within the first month after the family member’s passing.

 


Recent Daily Halachot...
Does One Make Beracha Acharona If Immediately Followed By Netilat Yadayim, HaMotzih, and A Meal With Birkat HaMazon
If a Person is Uncertain Whether He Recited Birkat Ha'mazon
If a Person Mistakenly Recited 'Al Haetz' Instead of 'Al Hamiheya', One Who Cannot Remember Whether He Recited 'Al Hamiheya'
If a Person Mistakenly Recited Birkat Ha'mazon Instead of "Al Ha'miheya"
The Proper Sequence When One Must Recite Both "Al Ha'etz" and "Bore Nefashot"
Does One Recite a Beracha Over Coffee Drunk at the End of a Bread Meal?
Does One Recite a Beracha Over Baked Pastries Eaten for Dessert at a Bread Meal?
The Text Recited in the Conclusion of the "Beracha Me'en Shalosh"
Defining the Term "Beracha Me'en Shalosh"
Which Beracha Does One Recite Over Fruits and Vegetables Grown in a Pot or Grown Through Hydroponics?
If One Recited a Beracha Over Food at a Time When Eating is Forbidden, Should He Take a Bite?
Does One Recite a Beracha if He Eats on a Personal Fast Day, or if He Eats Stolen Food?
Does One Recite a Beracha if He Eats Before Reciting Kiddush on Shabbat or Before Praying in the Morning
Reciting a Beracha Acharona After Partaking of a Half-Ke'zayit of Apples and a Half-Ke'zayit of Grapes, or a Half-Revi'it of Wine and a Half-Revi'it of Water
One Who Mistakenly Recited "Ha'adama" Over Meat or Mushrooms
Page of 239
3585 Halachot found