DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Nissim S. Tawil (Nissim Hai ben Zekiah)
"May his Torah knowledge, positive midot and humility continue to guide us in our daily lives."

Dedicated By
Nathan J Tawil

Click Here to Sponsor Daily Halacha
      
(File size: 554 KB)
Reciting the Beracha of “Boreh Me’oreh Ha’esh” During Habdala

One of the Berachot that we recite as part of the Habdala service on Mosa’eh Shabbat is "Boreh Me’oreh Ha’esh" – the Beracha over fire. The Shulhan Aruch rules (Orah Haim 298) that one may not recite this Beracha until he derives some benefit from the light of the flame. Specifically, one must receive enough light from the candle that he could distinguish between two coins of different currencies. For this reason, there is a custom from the time of Ge’onim (recorded by the Meiri) to lift one’s fingers toward the flame before reciting the Beracha of "Boreh Me’oreh Ha’esh" to see if he can distinguish between the nail and the flesh. This serves as a "test" to determine whether or not one derives enough benefit from the fire to allow for the recitation of the Beracha.

Often, when Habdala is recited in the synagogue or in other large gatherings, those standing far away from the candle do not derive any benefit from the light of the flame. If a person stands too far from the candle to derive the required amount of benefit, then he does not fulfill this obligation, even though he listened attentively to the Beracha. In such a case, he would have to repeat the Beracha of "Boreh Me’oreh Ha’esh" over a candle upon returning home. Although he has fulfilled the requirement regarding the other Berachot of Habdala, he has not fulfilled the obligation of "Boreh Me’oreh Ha’esh" and he must therefore recite the Beracha over a candle at home.

It is therefore proper when Habdala is recited in a large room – such as in the synagogue – to turn out the lights before the recitation of the Beracha of "Boreh Me’oreh Ha’esh," so that everyone will derive benefit from the light of the candle. And even then, some people standing far away from the candle may not necessarily derive enough benefit from the light, and would thus have to recite the Beracha over a candle at home.

Summary: The Beracha of "Boreh Me’oreh Ha’esh" is recited only if one receives enough light from the flame that he derives some sort of benefit from it. If one hears Habdala in the synagogue or another large gathering, and does not receive light from the candle, he should recite the Beracha over a candle upon returning home.

 


Recent Daily Halachot...
The Severity Of Transgressing Shabbat In Public
Is It Permissible To Create A Private Domain Using A Wall of People
How To Remove A Garment Stain On Shabbat
Is A Shofar Considered Muktze On Shabbat, and On Yom Tov- The Concepts of Keli SheMilachto LeIsur, LiTzorech Gufo, and LiTzorech Mikomo
Shaking The Water Out & Drying A Rain Coat On Shabbat
Is It Permissible To Put Raw Mint Leaves Into A Keli Sheni on Shabbat
Is It Permissible To Use A Crock Pot On Shabbat
Is It Permissible To Water Flowers or Open A Window Near A Plant On Shabbat
Is It Permissible To Add Hot Water From An Urn on Shabbat To A Pot Of Hamin On The Blech
Is It Permissible To Put Water Into A Warming Urn Right Before Shabbat Begins
Does Placing A Hot Pot On To A Wet Counter Bring A Transgression Of Cooking on Shabbat
Oil Versus Candle For Shabbat Lighting
Placing Rock Salt on Shabbat
Is It Permissible To Dip Vessels In A Mikveh on Shabbat
Is It Permissible To Use Insect Killing Spray on Shabbat
Page of 239
3585 Halachot found