DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 638 KB)
Hanukah Candles – The “Shamosh” Candle, and the Extra Candle Lit by Syrian Jews

There is a widespread custom to light on each night of Hanukah an additional candle, called the "Shamosh," after one lights the obligatory Hanukah candles. On the fourth night of Hanukah, for example, one would light the four required candles and then light a fifth candle as the "Shamosh." This candle is placed on the Menora, a bit higher or lower than the other candles, in order that it can easily be identified as a separate candle, and not be misconstrued as one of the Hanukah candles.

The custom among Sepharadim is not to use the "Shamosh" to light the Hanukah candles. Instead, a separate candle is used to light the Hanukah candles and the "Shamosh." This is contrast to the practice of the Ashkenazim, who first light the "Shamosh" and then use it to light the Hanukah candles.

One should light the "Shamosh" regardless of where he lights the Hanukah candles, whether he lights indoors, outdoors, by a door or by a window; in either case, an extra candle should be lit as the "Shamosh."

There is a custom among some Jews of Syrian descent to light an additional candle – besides the obligatory Hanukah candles and the "Shamosh" – to commemorate a miracle that happened to Syrian Jews one year during the time of Hanukah. Those who follow this custom should light the extra candle only after lighting the obligatory candles and the "Shamosh." Preferably, they should also recite "Hanerot Halalu" and the verses customarily recited after candle lighting before lighting the additional candle. Furthermore, this candle should not be lit in the Menora itself, and should rather be positioned somewhere next to the Menora.

Summary: One should light an additional candle – the "Shamosh" – each night of Hanukah and place it higher or lower than the Hanukah candles. Sepharadim do not use the "Shamosh" to light the Hanukah candles. Some Syrian Jews light an additional candle, besides the "Shamosh," to commemorate a different miracle. This candle should not be placed in the Menora, and should be lit only after the entire procedure for the Hanukah candle lighting has been completed.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found