DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Shimon Ben Esther
"May Hashem grant you Refua Shelema and a speedy recovery, we love you and are praying for you."

Dedicated By
Family and Friends

Click Here to Sponsor Daily Halacha
      
(File size: 412 KB)
Reciting Yag Midot and Nefilat Apayim After Sunset

It is customary to recite Ana and the Yag Midot (the thirteen divine attributes of mercy) after the Amida prayer during Minha. Some have the practice of reciting Nefilat Apayim (Le’David and Abinu Malkenu), as well. It occasionally happens that a congregation begins reciting Minha 15-20 minutes or so before sundown, such that the sun has set by the time they complete the Hazan’s repetition of the Amida. The question arises as to whether they may still recite the Yag Midot and Nefilat Apayim at that point, or if these prayers may not be recited after sunset.

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Ki Tisa, rules that a congregation may still recite the Yag Midot and Nefilat Apayim after sundown, until the time which he calls "Keri’at Ha’mugrab," or approximately seven minutes after sunset. Hacham Ovadia Yosef wonders why the Ben Ish Hai restricted the time frame to such an extent. If we allow reciting these prayers after sundown, the Hacham argued, then we should allow the recitations until the end of the entire period of Ben Ha’shemashot ("twilight," the period between sunset and nightfall). Hacham Ovadia thus ruled that one may recite Ana, the Yag Midot and Nefilat Apayim throughout the period of Ben Ha’shemashot, which extends for 13.5 minutes after sunset, and this is, indeed, the accepted Halacha.

Summary: If a congregation concludes the Hazan’s repetition of the Amida of Minha after sunset, they may still recite Ana, the Yag Midot and Nefilat Apayim, so long as it is still within 13.5 minutes of sunset.

 


Recent Daily Halachot...
The Scale of Misvot and Sins
The Four Categories of Atonement for Sins
Earning Atonement Through Repentance
Special Customs for the 25th of Elul (TODAY)
The Five Sins For Which it is Difficult to Repent
The Primary Components of Teshuva
Recommended Modes of Conduct as Part of the Teshuva Process
The Four Grievous Sins That Impede the Process of Teshuva
The Status of Informers and Those Who Impose Authority on the Community; Earning a Share in the World to Come Through Repentance
Forfeiting One's Share in the Next World by Leading Others to Sin, Isolating Oneself from the Jewish People, or Brazenly Transgressing the Torah
The "Apikorsim," "Kofrim" and "Minim" Who Have no Share in the Next World
Saying The Yag Midot in Selichot
Coming Closer To G-d from Rosh Chodesh Elul Until Yom Kippur
The Meaning of “Sabri Maranan”
Must the Person Who Leads Birkat Ha’mazon Drink the Wine?
Page of 239
3585 Halachot found