DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 356 KB)
Drinking From One’s Wife’s Cup When She is a Nidda

It is forbidden for a husband to drink the leftover beverage from a wife’s cup while she is a Nidda. For example, if the wife was drinking soda and did not finish all the soda in the cup, the husband is not allowed to drink the remaining soda from her cup. The Sages enacted this measure as one of several safeguards against intimacy.

There are, however, a number of ways in which it would be permissible for the husband to finish the wife’s drink. Firstly, if the leftover soda was transferred to another cup or glass, the husband is allowed to drink the soda. Furthermore, he may drink the leftovers even from the original cup if some more soda was added. He may also drink the remaining soda if somebody else had drunk some of the wife’s leftovers beforehand. In all these situations, the husband may drink the leftovers because there is a "Heker" – a discernible reminder that they may not be intimate.

According to the strict Halacha, if a wife who is a Nidda drinks from a cup and does not leave over any beverage, the husband may use the cup immediately afterward. There is, however, a custom not to use a cup used by a wife (when she is a Nidda) before it is washed. Hacham Ovadia Yosef refers to this custom as a "Minhag Kasher" ("proper custom") which should be followed. Therefore, when one’s wife is a Nidda, he should preferably not drink from a cup from which she had drunk, until it is washed.

Summary: A husband may not drink a wife’s leftovers from her cup while she is a Nidda unless they are transferred to a different cup, some more beverage was added into the original cup, or somebody had drunk some of her leftovers before the husband. If the wife finished the drink, it is proper for the husband not to use her cup until it is washed.

 


Recent Daily Halachot...
The Scale of Misvot and Sins
The Four Categories of Atonement for Sins
Earning Atonement Through Repentance
Special Customs for the 25th of Elul (TODAY)
The Five Sins For Which it is Difficult to Repent
The Primary Components of Teshuva
Recommended Modes of Conduct as Part of the Teshuva Process
The Four Grievous Sins That Impede the Process of Teshuva
The Status of Informers and Those Who Impose Authority on the Community; Earning a Share in the World to Come Through Repentance
Forfeiting One's Share in the Next World by Leading Others to Sin, Isolating Oneself from the Jewish People, or Brazenly Transgressing the Torah
The "Apikorsim," "Kofrim" and "Minim" Who Have no Share in the Next World
Saying The Yag Midot in Selichot
Coming Closer To G-d from Rosh Chodesh Elul Until Yom Kippur
The Meaning of “Sabri Maranan”
Must the Person Who Leads Birkat Ha’mazon Drink the Wine?
Page of 239
3585 Halachot found