DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Shelomo Tawachi Ben Emilia Z’’L (Panama)

Dedicated By
His Family

Click Here to Sponsor Daily Halacha
      
(File size: 490 KB)
Is it Permissible to Pray in Front of a Mirror or a Window?

Is it permissible to pray in front of a window in which one can see his reflection?

The question surrounding the permissibility of praying facing such a window arises from a discussion of the Radbaz (Rabbi David Ben Zimra, Egypt, 1480-1574) regarding praying in front of a mirror. It is forbidden to pray in front of a mirror for two reasons. First, the sight of one’s reflection will likely disrupt his concentration which should be focused on his prayer. Secondly, when one prays in front of his reflection, he gives the appearance as though he bows to himself. Does this prohibition apply to praying in front of a window?

Hacham Ben Sion Abba Shaul (Israel, 1923-1998) ruled that one may pray in front of a window if he keeps his eyes closed. Closing one’s eyes avoids the problem of the distraction caused by viewing oneself. As for the concern that one may appear as bowing to himself, Hacham Ben Sion claimed that this concern does not arise when one prays in front of a window. Even though his reflection is visible, he does not give the appearance of praying to himself, since the window is not made for the purpose of providing a reflection.

Needless to say, the simpler solution, when possible, would be to move to the side so as not to stand directly in front of the window while praying.

It should be noted that just as one may not pray in front of a mirror – even with his eyes closed – it is similarly forbidden to pray in front of a picture of a person or animal, as this would give the appearance of bowing and praying to the image.

Summary: It is forbidden to pray in front of a mirror or in front of a picture of a person or animal. One may pray in front of a window in which he can see his reflection, provided that he keeps his eyes closed during the prayer.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found