DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 610 KB)
Washing One’s Hands After Bathing or Entering a Restroom

The Shulhan Aruch (Orah Haim 4:18) writes that one is required to wash his hands after bathing his entire body, in order to remove the Tum’a (ritual impurity) from his hands. However, unlike on other occasions requiring hand washing, one does not have to use a utensil when washing his hands after bathing.

It should be noted that this applies even when one bathes or showers in a room that does not also serve as a restroom. If the shower or bath is located in the restroom (which is often the case), then one must in any event wash his hands to remove the Tum’a which rests upon his hands in the restroom. Halacha requires washing one’s hands anytime he enters the restroom, even if he does not perform his bodily functions. In fact, if a person merely places his hand inside the restroom – such as to take something from the restroom – he must wash that hand, even though he did not actually step inside.

Strictly speaking, one who enters the restroom does not have to use a utensil when washing his hands. It is, however, preferable to use a utensil when washing for this purpose. Some people have the custom of washing three times in alternating fashion after leaving the restroom, just as we do upon awakening in the morning, but this is an additional level of stringency that is not required according to strict Halacha.

After entering the restroom, one should wash from a sink situated outside the restroom. If the only available sink is inside the restroom, then one should try to at least dry his hands outside the restroom.

Summary: A person who enters a restroom must wash his hands after leaving – preferably with a utensil – even if he did not perform his bodily functions. If the only available sink is inside the restroom, he should at least dry his hands outside the restroom. A person must wash his hands after bathing or showering even if the bath or shower is not in a restroom.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found