DailyHalacha.com for Mobile Devices Now Available

Halacha is

Dedicated By
Biana Gorelik

Click Here to Sponsor Daily Halacha
      
(File size: 708 KB)
Affixing Mezuzot in a Short-Term Rental

What is the status of a rented home vis-ŕ-vis the obligation of Mezuza?

If one rents the residence for no specified period of time, then he is not required to affix Mezuzot until he has lived in the residence for thirty days. At that point, he must affix the Mezuzot with a Beracha. If he chooses to place Mezuzot within the first thirty days of living in the residence, then he does not recite a Beracha, in light of the debate that exists concerning the renter’s obligation within the first thirty days. In such a case, the renter is not required to remove the Mezuzot and then reaffix them after thirty days had passed. This is the ruling of Hacham Ovadia Yosef.

However, as noted by the Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), this applies only if the contract did not specify the duration of the rental agreement. If it was agreed from the outset that the tenant would rent the apartment for a period of thirty or more days, then the tenant must affix Mezuzot on all the doorframes immediately when he moves in. In light of the different opinions that exist, he should not recite a Beracha when affixing the Mezuzot.

This Halacha is very relevant to those who rent vacation homes for the summer. If one signs a rental contract for thirty days or longer, then he is required to affix Mezuzot on all the doorframes in the home immediately when he moves in. It makes no difference whether he rents the residence from a Jew or gentile. Since from the outset he is given access to the residence for a period of thirty days, he must affix Mezuzot right away, though without reciting a Beracha. Generally, people who rent a summer residence do so for the entire season, for 2-3 months. In such cases, they must ensure to affix Mezuzot right when they move in to the residence.

It should be noted that this entire discussion relates to a rented summer home. If one purchases a summer home, he must affix Mezuzot immediately, with a Beracha.

Summary: If a person rents a residence and from the outset he rents it for a period of thirty days or more, he must affix Mezuzot on all the doorframes of the home, though without a Beracha. If a person rents a residence without specifying a time-period, then he is required to affix Mezuzot only once he lived in the residence for thirty days, at which point he must affix the Mezuzot without reciting a Beracha.

 


Recent Daily Halachot...
May One Leave a PayPal Account Active on Shabbat?
Why is Cooking Prohibited on Shabbat?
Habdala – Using Beverages Other Than Wine; Drinking the Wine
May a Man Recite Habdala for His Wife if He Had Already Recited or Heard Habdala?
Performing Melacha on Mosa’eh Shabbat Before Habdala
How Early on Friday Afternoon May a Woman Light Shabbat Candles Without Accepting Shabbat?
Praying Arbit Early on Friday Night
Why Do We Not Read From a Second Sefer Torah Every Shabbat?
The Order of Preference of Aliyot on Shabbat; Reciting Kaddish After Torah Reading
If One Mistakenly Recited the Weekday Amida on Shabbat
If a Person Recited the Wrong Amida Prayer on Shabbat
Crushing and Dissolving Ice on Shabbat
May One Who Owns a Vending Machine Allow it to Operate on Shabbat?
Hiring a Hazan for Shabbat
Is it Permissible to Talk on Shabbat if One’s Voice Would be Recorded?
Page of 239
3585 Halachot found