DailyHalacha.com for Mobile Devices Now Available

Halacha is

Dedicated By
Biana Gorelik

Click Here to Sponsor Daily Halacha
      
(File size: 708 KB)
Affixing Mezuzot in a Short-Term Rental

What is the status of a rented home vis-à-vis the obligation of Mezuza?

If one rents the residence for no specified period of time, then he is not required to affix Mezuzot until he has lived in the residence for thirty days. At that point, he must affix the Mezuzot with a Beracha. If he chooses to place Mezuzot within the first thirty days of living in the residence, then he does not recite a Beracha, in light of the debate that exists concerning the renter’s obligation within the first thirty days. In such a case, the renter is not required to remove the Mezuzot and then reaffix them after thirty days had passed. This is the ruling of Hacham Ovadia Yosef.

However, as noted by the Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), this applies only if the contract did not specify the duration of the rental agreement. If it was agreed from the outset that the tenant would rent the apartment for a period of thirty or more days, then the tenant must affix Mezuzot on all the doorframes immediately when he moves in. In light of the different opinions that exist, he should not recite a Beracha when affixing the Mezuzot.

This Halacha is very relevant to those who rent vacation homes for the summer. If one signs a rental contract for thirty days or longer, then he is required to affix Mezuzot on all the doorframes in the home immediately when he moves in. It makes no difference whether he rents the residence from a Jew or gentile. Since from the outset he is given access to the residence for a period of thirty days, he must affix Mezuzot right away, though without reciting a Beracha. Generally, people who rent a summer residence do so for the entire season, for 2-3 months. In such cases, they must ensure to affix Mezuzot right when they move in to the residence.

It should be noted that this entire discussion relates to a rented summer home. If one purchases a summer home, he must affix Mezuzot immediately, with a Beracha.

Summary: If a person rents a residence and from the outset he rents it for a period of thirty days or more, he must affix Mezuzot on all the doorframes of the home, though without a Beracha. If a person rents a residence without specifying a time-period, then he is required to affix Mezuzot only once he lived in the residence for thirty days, at which point he must affix the Mezuzot without reciting a Beracha.

 


Recent Daily Halachot...
Determining the Yartzeit of Somebody Who Passed Away During Adar Rishon
How to Determine the First Yartzeit During a Leap Year
When Should A Mourner Begin To Sit Shiva If Remaining Out Of Town Away From The Place of The Funeral and Burial
Is It Permissible To Place Memorial Tomb Stones At The Graves of Tzadikim
Visiting A Grave Twice In One Day, and Reciting A Pasuk At A Grave
Yichud- (Series Conclusion) Can A Stranger Be Alone With A Mother And Daughter
Yichud- Is It Permissible For A Man and Lady To Be Alone In The Back of A Limousine or Ambulance
Yichud- How The Laws of Yichud Apply In An Office
Yichud- Can A Young Boy's Presence Protect Against Yichud
Yichud- Can A Young Girl Also Protect Against Yichud As A Wife Does Through The Leniency of ‘Ishto Imo’
Yichud- Some Questions and Exceptions On ‘Ishto Mishamarto’- (The Leniency When A Wife is With Her Husband)
Yichud- Is It Permissible For A Lady To Be Alone With A Male Doctor
Yichud- Is It Permissible for A Man and A Woman To Be Secluded In A Car
Yichud- Is It Permissible To Ride In An Elevator Alone A With A Lady
Yichud- Can An Unmarried Female Baby Sitter Be Alone Watching Young Boys
Page of 239
3585 Halachot found