DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 332 KB)
The Proper Time to Begin Se’uda Shelishit; Reciting Birkat Hamazon After Se’uda Shelishit Over a Cup of Wine

It is proper to begin Se’uda Shelishit (the third Shabbat meal) before sundown on Shabbat. One may begin the meal even just several minutes before sundown and continue eating beyond sundown.

If one was unable to begin Se’uda Shelishit before sunset, then he may begin the meal even after sundown, within the period of Ben Ha’shemashot, which extends for 13.5 minutes after sundown.

It is proper to recite Birkat Hamazon after Se’uda Shelishit over a cup of wine. After completing Birkat Hamazon, the one who led Birkat Hamazon may drink the wine, and, according to Hacham Ovadia Yosef, he may also give the cup to other people at the table so they have a sip of the wine. There are authorities who maintain that one should not drink the cup of wine used for Birkat Hamazon at Se’uda Shelishit, as it should rather be used for Habdala. Sephardic practice, however, does not follow this view, and it is thus permissible for the one who led Birkat Hamazon to drink the cup of wine, and for the others at the meal to sip some of the wine, after Birkat Hamazon.

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found