DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Leora Tova Ezoory
"In honor of my loving and supporting aishes chayil. I would not be where I am today without you. Thank you for your 24/7 support and Kavod-especially during finals. "

Dedicated By
Joel Ezoory

Click Here to Sponsor Daily Halacha
      
(File size: 526 KB)
Sefirat Ha'omer – May a Person Count the Omer for Friday if He Had Already Recited Arbit?

During the spring and summer months, many people have the custom to accept Shabbat and recite Arbit before sundown on Friday afternoon. The question arises as to whether a person who follows this practice may count Friday's counting of Sefirat Ha'omer after he recited Arbit. Suppose the individual completed Arbit some 30 minutes or so before sundown, and then he remembered that he did not count the Omer on Thursday night or during the day on Friday. On the one hand, we might contend that since the sun has not set, the day has not ended and he may therefore still count Friday's counting. On the other hand, he had already prayed the Friday night Arbit service and accepted the onset of Shabbat, effectively declaring that Friday had ended and Shabbat has already begun. Perhaps, then, he can no longer count Friday's counting.

The Zera Emet (work of responsa by Rabbi Yishmael Ha'kohen of Modona, Italy, 19th century) addressed this question and ruled that a person in such a case should count the Omer before sundown without reciting a Beracha. Then, that night, he may count as usual with a Beracha. He compares this case to the Halacha cited in the Shulhan Aruch from the Terumat Ha'deshen (work by Rabbi Yisrael Isserlin, 1390-1460) regarding a person who cannot remember whether or not he counted on one of the days of the Omer. The Shulhan Aruch rules that such a person may continue counting with a Beracha, despite the possibility that he had missed a day of counting. (If a person knows definitively that he missed a day of counting, he can no longer count with a Beracha.) The Zera Emet extends this ruling to the case described above. After a person recited Arbit before sundown on Friday, it is uncertain whether or not he may still count the Omer. Therefore, he should count without a Beracha, and then his situation is no different than that of a person who simply cannot remember whether or not he counted on a given day. As such, he may resume counting with a Beracha after dark on Friday night.

This is the view accepted by Hacham Ovadia Yosef, in his work Yabia Omer (vol. 4).

Summary: If a person recited Arbit before sundown on Friday, and then realized that he had not counted the Omer that day, he should count before sundown without reciting a Beracha. He may then resume counting with a Beracha, as usual, that night.

 


Recent Daily Halachot...
Should One Pray Minha Ketana Without a Minyan Instead of Minha Gedola with a Minyan?
Halachot Concerning the "Mesader" Who Calls Congregants to the Torah
Is A Person Required To Stand During Chazara (Repetition of the Amidah)
Is One Required to Miss Work to Pray with a Minyan?
“Barechenu” and “Barech Alenu” Between 7 Marheshvan and the Beginning of December for Travelers to and From Israel
“Mesuve Ve’Ose” – The Unique Challenge of Accepting Obligation
One Who Realizes During the Amida That He is Facing the Wrong Direction; Facing Northeast or Southeast During the Amida
Does a Kohen Who Serves as Hazzan Recite Birkat Kohanim?
Facing the Kohanim During Birkat Kohanim
How Many Kaddishim are Recited When Three Sifreh Torah are Read in the Synagogue?
The Tefilah of ‘Hodu’ Before Baruch SheAmar
Arranging the Torah Scrolls on the Teba When Two or More Scrolls are Read
Idle Chatter During Pesukeh De’zimra
How To Make Up Missed Shacharit and Musaf in Minha of Shabbat
Reciting the Amidah With the Chazan When One Comes Late to the Synagogue; Other Situations Where One Recites Kedusha During the Silent Amidah
Page of 239
3585 Halachot found