DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Leora Tova Ezoory
"In honor of my loving and supporting aishes chayil. I would not be where I am today without you. Thank you for your 24/7 support and Kavod-especially during finals. "

Dedicated By
Joel Ezoory

Click Here to Sponsor Daily Halacha
      
(File size: 526 KB)
Sefirat Ha'omer – May a Person Count the Omer for Friday if He Had Already Recited Arbit?

During the spring and summer months, many people have the custom to accept Shabbat and recite Arbit before sundown on Friday afternoon. The question arises as to whether a person who follows this practice may count Friday's counting of Sefirat Ha'omer after he recited Arbit. Suppose the individual completed Arbit some 30 minutes or so before sundown, and then he remembered that he did not count the Omer on Thursday night or during the day on Friday. On the one hand, we might contend that since the sun has not set, the day has not ended and he may therefore still count Friday's counting. On the other hand, he had already prayed the Friday night Arbit service and accepted the onset of Shabbat, effectively declaring that Friday had ended and Shabbat has already begun. Perhaps, then, he can no longer count Friday's counting.

The Zera Emet (work of responsa by Rabbi Yishmael Ha'kohen of Modona, Italy, 19th century) addressed this question and ruled that a person in such a case should count the Omer before sundown without reciting a Beracha. Then, that night, he may count as usual with a Beracha. He compares this case to the Halacha cited in the Shulhan Aruch from the Terumat Ha'deshen (work by Rabbi Yisrael Isserlin, 1390-1460) regarding a person who cannot remember whether or not he counted on one of the days of the Omer. The Shulhan Aruch rules that such a person may continue counting with a Beracha, despite the possibility that he had missed a day of counting. (If a person knows definitively that he missed a day of counting, he can no longer count with a Beracha.) The Zera Emet extends this ruling to the case described above. After a person recited Arbit before sundown on Friday, it is uncertain whether or not he may still count the Omer. Therefore, he should count without a Beracha, and then his situation is no different than that of a person who simply cannot remember whether or not he counted on a given day. As such, he may resume counting with a Beracha after dark on Friday night.

This is the view accepted by Hacham Ovadia Yosef, in his work Yabia Omer (vol. 4).

Summary: If a person recited Arbit before sundown on Friday, and then realized that he had not counted the Omer that day, he should count before sundown without reciting a Beracha. He may then resume counting with a Beracha, as usual, that night.

 


Recent Daily Halachot...
Does One Recite a Beracha Aharona if He Ate a “Ke’ayit” in Two Sittings?
If One is Uncertain Whether He Recited Birkat Ha’mazon
If One Intended to Recite One Beracha But Recited a Different One
If One Mistakenly Recited Birkat Ha’mazon Instead of Me’en Shalosh
Does the Beracha Over the Wine at Habdala Cover Wine Drunk During Melaveh Malka?
If a Person Eats a Ke’zayit of “Mezonot” Food and a Lesser Amount of Fruit
If One Ate a Food Requiring “Me’en Shalosh” With Fruits or Vegetables Requiring “Boreh Nefashot”
Changes in the Text of “Me’en Shalosh” When One Eats Products Grown in Israel
The Beracha Over Products Made From Corn Flour and Other Unconventional Types of Flour
Berachot Over Rice and Rice Products
Does “Boreh Nefashot” Cover Foods Requiring “Me’en Shalosh”?
The Proper Text for the Conclusion of “Al Ha’mihya”
The Beracha Aharona After Eating Mezonot and Drinking Wine
The Beracha for Stuffed Chicken, Stuffed Artichoke and Stuffed Avocado
Which Beracha Does One Recite on an Ice Cream Sandwich?
Page of 239
3585 Halachot found