DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Eduardo David ben Esther
"We miss you a lot. May your soul rest in peace and may you keep taking care of us from heaven. "

Dedicated By
L.A

Click Here to Sponsor Daily Halacha
      
(File size: 738 KB)
Pesah- Bedikat Hames in a Hotel Room

If a person spends Pesah in a hotel, is he obligated to perform Bedikat Hames (the search for Hames on the night of Erev Pesah), and, if so, does this Bedika follow the same format as the standard Bedika performed in one's home?

The Gemara in Masechet Pesahim establishes that a tenant must perform Bedikat Hames in the rented property. Even though he does not own the property, it is he – as opposed to the landlord – who bears the obligation of Bedikat Hames. The Gemara further establishes that if the tenant's lease begins on the day of Erev Pesah, then the landlord bears the obligation to search the property for Hames, since it is in his possession on the night of Erev Pesah, when the obligation takes effect. Nevertheless, the tenant must, if possible, approach the landlord and inquire as to whether he had searched the facility for Hames the night before. If the landlord had not performed Bedikat Hames, then the tenant must search the home on Erev Pesah, though without a Beracha.

When it comes to a hotel, then, if a person checks into a hotel on or before the evening before Erev Pesah, such that the room is in his possession when the obligation of Bedikat Hames takes effect, he must search the room for Hames. This Bedika is performed in the precise same manner as a regular Bedika – with a flashlight and with the recitation of a Beracha. If a person checks in during the day of Erev Pesah, then he is exempt from searching the room only if he can reasonably assume that the owner of the hotel (or somebody he hired) searched the room for Hames. Generally, the hotel is owned either by gentiles or non-observant Jews, and thus the guest is required to search the room for Hames on Erev Pesah. Even though the hotel staff cleans the room before the guest arrives, the cleaning is not performed with the aim of searching for Hames. Therefore, in such a case, one must conduct a regular search for Hames, though no Beracha is recited, since the Bedika is performed after the normal time for Bedikat Hames.

This ruling is codified in the work Hag Be'hag by Rav Moshe Mordechai Karp, a disciple of Rav Yosef Shalom Elyashiv (contemporary scholar in Israel).

Summary: A person who moves into a hotel room on or before the night of Erev Pesah must perform Bedikat Hames in the room, in the same manner as he does at home. If he moves into a hotel room on the day of Erev Pesah, he searches the room for Hames without a Beracha, unless he can reasonably assume that the room was properly searched for Hames the night before.

 


Recent Daily Halachot...
Hanukah – The Shamosh; The Meaning of “Ha’nerot Halalu Kodesh Hem”
Hanukah: Lighting on Erev Shabbat
Hanukah – Lighting Candles Without a Menorah?
Hanukah: Using Inedible Olive Oil
Hanukah – Lighting the Candles From Left to Right; Lighting in a Synagogue That Has Several Minyanim
Chanukah- Types of Menorahs and Oils
Is There a Torah Obligation to Celebrate Hanukah?
Halachot Regarding Hallel on Hanukah
Hanukah – Where Does a Groom Light Candles on His Wedding Night?
Hanukah – Learning and Eating Before Candle Lighting; The Time for Lighting
Hanukah – The Preferred Material for the Menorah; The Status of Coagulated Oil
Hanukah- The Status of Inedible Olive Oil for Hanukah Candle Lighting
Hanukah – The Procedure on the Second Night if One’s Wife Lit for Him the First Night
Hanukah – The Berachot Over the Candle Lighting
Chanukah- Lighting in the Morning in the Synagogue
Page of 239
3585 Halachot found