DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Eduardo David ben Esther
"We miss you a lot. May your soul rest in peace and may you keep taking care of us from heaven. "

Dedicated By
L.A

Click Here to Sponsor Daily Halacha
      
(File size: 738 KB)
Pesah- Bedikat Hames in a Hotel Room

If a person spends Pesah in a hotel, is he obligated to perform Bedikat Hames (the search for Hames on the night of Erev Pesah), and, if so, does this Bedika follow the same format as the standard Bedika performed in one's home?

The Gemara in Masechet Pesahim establishes that a tenant must perform Bedikat Hames in the rented property. Even though he does not own the property, it is he – as opposed to the landlord – who bears the obligation of Bedikat Hames. The Gemara further establishes that if the tenant's lease begins on the day of Erev Pesah, then the landlord bears the obligation to search the property for Hames, since it is in his possession on the night of Erev Pesah, when the obligation takes effect. Nevertheless, the tenant must, if possible, approach the landlord and inquire as to whether he had searched the facility for Hames the night before. If the landlord had not performed Bedikat Hames, then the tenant must search the home on Erev Pesah, though without a Beracha.

When it comes to a hotel, then, if a person checks into a hotel on or before the evening before Erev Pesah, such that the room is in his possession when the obligation of Bedikat Hames takes effect, he must search the room for Hames. This Bedika is performed in the precise same manner as a regular Bedika – with a flashlight and with the recitation of a Beracha. If a person checks in during the day of Erev Pesah, then he is exempt from searching the room only if he can reasonably assume that the owner of the hotel (or somebody he hired) searched the room for Hames. Generally, the hotel is owned either by gentiles or non-observant Jews, and thus the guest is required to search the room for Hames on Erev Pesah. Even though the hotel staff cleans the room before the guest arrives, the cleaning is not performed with the aim of searching for Hames. Therefore, in such a case, one must conduct a regular search for Hames, though no Beracha is recited, since the Bedika is performed after the normal time for Bedikat Hames.

This ruling is codified in the work Hag Be'hag by Rav Moshe Mordechai Karp, a disciple of Rav Yosef Shalom Elyashiv (contemporary scholar in Israel).

Summary: A person who moves into a hotel room on or before the night of Erev Pesah must perform Bedikat Hames in the room, in the same manner as he does at home. If he moves into a hotel room on the day of Erev Pesah, he searches the room for Hames without a Beracha, unless he can reasonably assume that the room was properly searched for Hames the night before.

 


Recent Daily Halachot...
Establishing a Partnership with a Non-Jew in a Business Open on Shabbat- Part 1
Sending Express Mail over Shabbat
Mailing Letters That Will be Handled on Shabbat
Elective Surgery Before Shabbat
May a non-Jew Carry Items Out of a Jewish Home on Shabbat?
Dropping Off Clothes at the Cleaners on Erev Shabbat
Ordering a Taxi for Immediately After Shabbat
Submitting Items for Servicing by a Non-Jew
May a Jew Allow his Non-Jewish Sales Representative to Work on Shabbat?
Is it Permitted to Participate in an Online Auction Taking Place on Shabbat?
Is it Permissible to Have a Check Cashed on Shabbat?
May One Allow a Plumber to Perform Repairs on Shabbat?
Is it Permissible to Schedule a Bank Payment for Shabbat?
May a Jew Engage a Customer Service Company on Shabbat?
May e-Commerce be Conducted on Shabbat?
Page of 239
3585 Halachot found