DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 622 KB)
In The Event One Forgot To Say Birkat Hamazon or Me’en Shalosh And Left The Place Where He Ate

If a person ate bread, and before reciting Birkat Ha'mazon he left the place where he ate, such as one who ate at home and then left for work, must he return to the place where he ate to recite Birkat Ha'mazon, or may he recite Birkat Ha'mazon in his new location, such as his office?

From the Shulchan Aruch's discussion of this issue it emerges that the Halacha in such a case depends on whether the individual left without reciting Birkat Ha'mazon intentionally or inadvertently. If he intentionally left before reciting Birkat Ha'mazon, then he is indeed required to return to the place where he ate and recite Birkat Ha'mazon in that original location. If, however, he simply forgot to recite Birkat Ha'mazon before leaving, then he is not required to return. If he has access to bread in his new location, he should eat some bread and then recite Birkat Ha'mazon; if he does not have access to bread, then he may nevertheless recite Birkat Ha'mazon in that new location.

Would a person be required to return to his original location for the recitation of a Beracha Me'ein Shalosh? For example, if a person ate grain products besides bread, which requires him to recite "Al Ha'michya," or fruits from seven special species, which requires him to recite "Al Ha'etz," and he leaves before reciting the Beracha, must he return to the place where he ate?

Several different views exist among the authorities concerning this issue. Some authorities distinguished between a case of one who ate grain products, who is required to return to his original location for the Beracha, and a person who partook of fruits, who may recite the Beracha in his new location. The Rashba (Rabbi Shlomo Ben Aderet, Spain, 1235-1310), by contrast, held that even in the case of grain products one is not required to return to the place where he ate, and Chacham Ovadia Yosef rules in accordance with this lenient position. Thus, although one should certainly endeavor to recite a Beracha Me'ein Shalosh in the place where he ate, nevertheless, if he did leave without reciting the Beracha, even intentionally, he may recite the Beracha in his new location.

Summary: If a person ate bread and forgot to recite Birkat Ha'mazon before leaving, he may recite Birkat Ha'mazon in his new location, though he should try to first eat some bread in that location. If he intentionally left his original location before reciting Birkat Ha'mazon, then he must return for the recitation of Birkat Ha'mazon. In the case of a Beracha Me'ein Shalosh, one is never required to return to his original location for the Beracha, though one should preferably ensure to recite the Beracha in the place where he ate.

 


Recent Daily Halachot...
The Validity of a Mikveh with a Filter
Does a Gynecological Examination Make a Woman a Nidda?
Nidda – The Unique Status of a Stain Discovered During the Weeks Following Childbirth
Does a Women Recite a Beracha When She Immerses in a Mikveh After Childbirth?
The Nidda Status of a Woman After Childbirth- Both Natural & Caesarean
The Proper Procedure for Immersing in a Mikveh
Nidda – Sleeping on Each Other’s Bed, Sitting Together on a Bench or Sofa
Nidda – Guidelines for Eating Together When the Wife is a Nidda
The Proper Procedure for Reciting Sheba Berachot During the Week After a Wedding
Nidda – Handing or Throwing Objects to One’s Wife When She is a Nidda; Avoiding Affectionate Gestures When One’s Wife is a Nidda
Nidda – If a Woman Could Not Immerse Immediately After the Shib’a Nekiyim
Nidda – How Many Bedikot (Inspections) are Required During the Shib’a Nekiyim?
Nidda – Performing an Inspection After the Ona; Bathing During the Period of the Ona
Nidda – The Hefsek Tahara and Moch Dahuk Inspections
Nidda - The “Seven Clean Days”
Page of 239
3585 Halachot found