DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 YONATHAN BEN GALIT
"we love you and pray for your complete recovery."

Dedicated By
his cousins, Rachel, Elie and Daisy

Click Here to Sponsor Daily Halacha
      
(File size: 716 KB)
Sweeping Floors on Shabbat

Is it permissible to sweep a floor with a broom on Shabbat?

The Shulhan Aruch (Orah Haim 337:2; listen to audio recording for precise citation) rules that it is permissible to sweep finished floors on Shabbat, meaning, floors that are marbleized, tiled and the like. Long ago, many people did not have an actual floor in their home; the ground itself was their floor. The Shulhan Aruch rules that one may not sweep the ground, as this will inevitably result in "Ashvuyeh Gumot" – filling in holes in the ground with dirt, which constitutes a Shabbat violation. And although one who sweeps a floor has no intention to fill the holes in the ground, sweeping is nevertheless forbidden because of the inevitability of this result. The Halacha of "Pesik Resheh" establishes that one may not perform an action on Shabbat that will inevitably result in a Shabbat violation, even if one has no intention to cause this result through his action. Therefore, even though a person who sweeps the ground has no intention to fill the holes in the ground, it is forbidden to sweep ground on Shabbat since this will inevitably result in filling holes.

Of course, our homes today are generally properly floored with tiles or other surfaces, and it is therefore entirely permissible to sweep floors on Shabbat, as mentioned. If, however, a person has an unfinished section of his home, he may not sweep in that part of the house on Shabbat. Similarly, if a person has an unpaved section of his backyard which he wants to clean, he may not sweep that area on Shabbat.

Is it permissible to ask a gentile to sweep ground on Shabbat?

Although it is generally forbidden to ask or instruct a gentile to perform an activity forbidden for a Jew on Shabbat, it would be permissible to ask a gentile to sweep the ground in one’s backyard or an unfinished part of his home. Hacham Ovadia Yosef writes that the prohibition of "Amira Le’nochri" (asking a gentile to perform forbidden activity on Shabbat) does not apply to activities that are forbidden by virtue of the rule of "Pesik Resheh." Situations of "Pesik Resheh" are forbidden only by force of Rabbinic enactment, and the Sages did not go so far as forbidding asking a gentile to perform an action involving a "Pesik Resheh." Therefore, since sweeping the ground is forbidden only due to a "Pesik Resheh," as the person clearly has no intention to fill the holes in the ground, one may ask a gentile to sweep the ground on Shabbat.

Summary: It is permissible to sweep floors inside one’s home on Shabbat, but one may not sweep the ground outside one’s home or in an unfinished area of one’s home on Shabbat. One may, however, ask a gentile to sweep ground on Shabbat.

 


Recent Daily Halachot...
The Priceless Value of Serving as Sandak
The Connection Between Berit Mila and Speech
The Importance of the Berit Mila Meal and the Meal on the Friday Night Before the Berit
Which Kind of Kohen Should One Select for a Pidyon Ha’ben?
Pidyon Ha’ben – When is a Pidyon Required For a Firstborn Son?
Pidyon Ha’ben – May the Money be Given to a Kohenet?
The Pidyon Ha’ben Meal
If the Day of the Pidyon Ha’ben Falls on Shabbat, a Holiday, or a Fast Day
When Should a Pidyon Ha’ben be Performed for a Child Who Cannot Yet be Circumcised?
Using an Object of Value for Pidyon Ha’ben
Pidyon Ha’ben – If the Kohen Foregoes on the Money
May the Kohen Return the Money Received for a Pidyon Ha’ben?
Keeping One’s Word After Designating a Kohen for Pidyon Ha’ben
Pidyon Ha’ben – Appointing an Agent; Performing the Pidyon Far Away From the Baby
Naming a Baby at a Berit; the Permissibility of Naming an Ill Newborn Before the Berit
Page of 239
3585 Halachot found