DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 514 KB)
Opening a Refrigerator Door on Shabbat if the Light Was Not Disengaged

If a person normally disengages his refrigerator light before Shabbat, but on one Friday night he cannot remember whether he had disengaged the light, may be open the refrigerator door, or is this forbidden, given the possibility that this might activate the light?

Rabbi Moshe Halevi (Israel, 1961-2001), in his work Menuhat Ahaba, rules that it is permissible to open the refrigerator door in such a case. He explains that in this situation, the individual does not intend to activate the light; his intention is merely to open the door. And since it is not certain that opening the door will activate the light, this situation does not qualify as a case of "Pesik Resheh" – performing an action which will inevitably result in a Melacha (an action forbidden on Shabbat). Many Rishonim (Medieval Halachic scholars), including the Ramban, Rashba, Meiri and Ran, maintain that one may perform an act that might result in a Melacha, so long as this result is not definite and the person does not intend to achieve that result. Therefore, one may open the refrigerator door if he is uncertain whether the light is disengaged.

Of course, if he opens the door and the light turns on, he may not close the refrigerator door, as this will cause the light to turn off. He may ask a gentile or a minor to close the door, but may not do so himself.

If one knows for certain that he had not disengaged the light, and the light will thus certainly be turned on if he opens the door, then he may not open the door. He may, however, ask a gentile to open the door. Even though Halacha forbids asking a gentile to perform Melacha on one’s behalf on Shabbat, one may ask a gentile to close the door in this case because he does not ask the gentile to perform a Melacha; his request is only that the door be shut. The fact that this will result in the light’s activation is immaterial, since the request addresses specifically the opening of the door, and not the Melacha of turning on the light. As mentioned, however, one may not open the door himself in this case.

Summary: If one is uncertain whether or not he disengaged the refrigerator light before Shabbat, he may open the door on Shabbat. If the light turns on, he must ask a gentile or minor to close the door; he may not do so himself. If one knows for certain that the refrigerator light will turn on if he opens the door, then he may not open the door on Shabbat, but he may ask a gentile to open the door for him.


 


Recent Daily Halachot...
Lag Ba’omer – The Reasons for Celebrating; Reciting Yehi Shem, Visiting Meron, and Other Customs
The Custom of Giving a Boy His First Haircut at Age Three
Visiting Meron on Lag Ba’omer
Lag Ba’omer – Shaving on Friday When Lag Ba’omer Falls on Sunday; The Reason for Celebrating; Fasts, Eulogies and Tahanunim on Lag Ba’omer
Shaving and Haircutting on Lag Ba'omer That Occurs on Friday
Is It Permissible for Sephardim To Take A Hair Cut On The 33rd Day Of The Omer When The 34th Day Falls Out On Shabbat
Sefirat Ha'omer – A Person Who is Unsure Whether He Counted
May Women and Children Take Haircuts During the Omer Period?
Sefirat Ha'omer – May Women Count the Omer?
If a Person Reads a Text Message Informing Him of the Omer Counting, May He Still Count with a Beracha?
Sefirat Ha’omer – The Proper Way to Respond if Somebody Asks Which Day to Count
Guidelines for One Who Forgets to Count the Omer or Cannot Remember if He Counted
Sefirat HaOmer: If One Counted the Days but Not the Weeks
Sefirat Ha’omer – If a Person Counted Either the Days or Weeks Incorrectly
If One Forgets or Doesn't Remember If He Counted The Omer
Page of 239
3585 Halachot found